Wasn't sure what to call your theory so just called it Dan 7:25 as that seems to be the point of contention that you raised in your last post.
It seems to me that your explanation in the post above is based on your understanding of what "'iddan" OT5732, a word of Aramaic origin, means in Daniel 7:25.
In Daniel 12:7 we have a similar expression to that found in Daniel 7:25 but this time a Hebraic word, "mow'(a)diyn" is used which is first used in Genesis 1:14 where it is translated as "seasons" and not days as you are suggesting as in Genesis 1:14 the next word that we have is "uwlyaamiym" which means days followed by "w(a)shaaniym" which has the meaning of years.
Dan 7:25 And he shall speak4449 great words4406 against6655 the most High,5943 and shall wear out1080 the saints6922 of the most High,5946 and think5452 to change8133 times2166 and laws:1882 and they shall be given3052 into his hand3028 until5705 a time5732 and times5732 and the dividing6387 of time.5732
(Chaldee); from a root corresponding to that of H5708; a set time; technically a year: - time.
I use Strongs concordance as reference and they say it means year. You may be qualified to interpret the text but I don't know that. Strongs on the other hand I do know is a well known trusted source. No disrespect meant but I will have to accept the definition of Strongs over yours hope you understand.
Daniel's vision in Daniel 7 covered around 3,668 years (3.5K periods of divine time) yet you in your explanation have ignored the period of time and a season was set aside for the other three beasts to remain alive until their judgement time would come. If we consider rev 20 we know that this time period is 1,000 years plus a little while.
3,668 does not equal 3.5K it equals 3.668K. The judgment of the 3 other beasts is outside of the 3 1/2 year time period and should not be added to it. The time, times, and half is a description of a specific event.
Dan 7:25 And he shall speak great words against the most High, and shall wear out the saints of the most High, and think to change times and laws: and they shall be given into his hand until a time and times and the dividing of time.
Notice that they shall be given into to his hands for the time, times, and dividing of time. Who are they? They are the saints. For your scenario those saints would have to live to the ripe old age of 3,668. The other three beasts time period has nothing to do with the time period the saints are subject to the the beast as is described in Dan 7:25. It doesn't say that they (the saints) and the three beasts are given to his hand for time period it only mentions the saints. The other 3 are independent of the 4th. That can be proven with Dan 2. In Daniel 2 we see the same 4th kingdom spoken of.
Dan 2:40 And the fourth kingdom shall be strong as iron: forasmuch as iron breaketh in pieces and subdueth all things: and as iron that breaketh all these, shall it break in pieces and bruise.
Dan 2:41 And whereas thou sawest the feet and toes, part of potters' clay, and part of iron, the kingdom shall be divided; but there shall be in it of the strength of the iron, forasmuch as thou sawest the iron mixed with miry clay.
Dan 2:42 And as the toes of the feet were part of iron, and part of clay, so the kingdom shall be partly strong, and partly broken.
Dan 2:43 And whereas thou sawest iron mixed with miry clay, they shall mingle themselves with the seed of men: but they shall not cleave one to another, even as iron is not mixed with clay.
Dan 2:44 And in the days of these kings shall the God of heaven set up a kingdom, which shall never be destroyed: and the kingdom shall not be left to other people, but it shall break in pieces and consume all these kingdoms, and it shall stand for ever.
The 4th kingdom that Daniel refers to here in Daniel 2 is a mixed bag made up of iron and clay. In the days of the kings,of the 4th kingdom, shall the God of heaven set up a kingdom that will never be destroyed, not left to other people, and it shall stand forever. This has to be the same 4th kingdom we see in Dan 7 because the end of Daniel 7 has Jesus reigning over the kingdom also as is clear in the vision of Daniel 7. So this tells us that after these 10 kings of the 4th kingdom there are no other kingdoms but God reigns forever after. Same situation in Dan 7. Your theory seems to run contrary to what Dan 2 teaches here. Instead of having the kingdom of God set up in the days of the kings of the 4th kingdom you have the kingdom of God being set up 1,000 years after the ten kings reign has ended at Armageddon.
Yes I agree that we are fast approaching the time of the Armageddon Event, a time when Christ will be given dominion over all the peoples of the earth and that He will come as a thief at that time to make a covenant of peace with the nation of Israel, but the Scripture is silent as to whether he remains on the earth during the next age and instead suggests that he will reign as a Priest along with the People of the first resurrection in Heaven until the final victory is had when he will return with the Angels of Heaven to Judge the Peoples of the Earth. When he comes the second resurrection of all those who are in the ground will occur and those saints who are still alive at this time will be "raptured" to meet Him in the air before descending again for the Great Judgement of all of the peoples of the earth when the Saints who are judged righteous will receive their inheritance as Sons of the Living God.
Rev 5:9 And they sung a new song, saying, Thou art worthy to take the book, and to open the seals thereof: for thou wast slain, and hast redeemed us to God by thy blood out of every kindred, and tongue, and people, and nation;
Rev 5:10 And hast made us unto our God kings and priests: and we shall reign on the earth.
Zec 2:10 Sing and rejoice, O daughter of Zion: for, lo, I come, and I will dwell in the midst of thee, saith the LORD.
Zec 8:3 Thus saith the LORD; I am returned unto Zion, and will dwell in the midst of Jerusalem: and Jerusalem shall be called a city of truth; and the mountain of the LORD of hosts the holy mountain.
Isa 2:2 And it shall come to pass in the last days, that the mountain of the LORD'S house shall be established in the top of the mountains, and shall be exalted above the hills; and all nations shall flow unto it.
Isa 2:3 And many people shall go and say, Come ye, and let us go up to the mountain of the LORD, to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths: for out of Zion shall go forth the law, and the word of the LORD from Jerusalem.
Isa 2:4 And he shall judge among the nations, and shall rebuke many people: and they shall beat their swords into plowshares, and their spears into pruninghooks: nation shall not lift up sword against nation, neither shall they learn war any more.
Joe 3:16 The LORD also shall roar out of Zion, and utter his voice from Jerusalem; and the heavens and the earth shall shake: but the LORD will be the hope of his people, and the strength of the children of Israel.
Joe 3:17 So shall ye know that I am the LORD your God dwelling in Zion, my holy mountain: then shall Jerusalem be holy, and there shall no strangers pass through her any more.
Joe 3:21 For I will cleanse their blood that I have not cleansed: for the LORD dwelleth in Zion.
Isa 24:19 The earth is utterly broken down, the earth is clean dissolved, the earth is moved exceedingly.
Isa 24:20 The earth shall reel to and fro like a drunkard, and shall be removed like a cottage; and the transgression thereof shall be heavy upon it; and it shall fall, and not rise again.
Isa 24:21 And it shall come to pass in that day, that the LORD shall punish the host of the high ones that are on high, and the kings of the earth upon the earth.
Isa 24:22 And they shall be gathered together, as prisoners are gathered in the pit, and shall be shut up in the prison, and after many days shall they be visited.
Isa 24:23 Then the moon shall be confounded, and the sun ashamed, when the LORD of hosts shall reign in mount Zion, and in Jerusalem, and before his ancients gloriously.
Mic 4:2 And many nations shall come, and say, Come, and let us go up to the mountain of the LORD, and to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths: for the law shall go forth of Zion, and the word of the LORD from Jerusalem.
Mic 4:7 And I will make her that halted a remnant, and her that was cast far off a strong nation: and the LORD shall reign over them in mount Zion from henceforth, even for ever.
I would have to disagree with your assertion that the bible is silent as to where the Lord is dwelling during the millennium. I would suggest rather that you haven't spent much time looking for it. As you can see even a brief review of your theory turns up a multitude of innaccuracies when compared to scripture.