I know I've said this before, but I just want to make it clear, that I am not opposed to a pre-trib rapture.....I just don't believe in it according to the way it is usually taught.
In any case, this may actually be where the importance of the words "syllego" (collect) versus "synago" (gather) comes in.
Because, for example, if someone has, let's say a wheat field. And it is obviously not time for harvest yet. However, there may be some ripe wheat stalks here and there.
Well, it only makes sense that the farmer would most likely go around the wheat field and pick out (syllego) some of the wheat that has already become ripe and use it for his family (at least that's what I would do if I were a farmer). However, according to Leviticus 23, it would be used for the following:
King James Version (KJV)
15And ye shall count unto you from the morrow after the sabbath, from the day that ye brought the sheaf of the wave offering; seven sabbaths shall be complete:
16Even unto the morrow after the seventh sabbath shall ye number fifty days; and ye shall offer a new meat offering unto the LORD.
17Ye shall bring out of your habitations two wave loaves of two tenth deals; they shall be of fine flour; they shall be baken with leaven; they are the firstfruits unto the LORD.
18And ye shall offer with the bread seven lambs without blemish of the first year, and one young bullock, and two rams: they shall be for a burnt offering unto the LORD, with their meat offering, and their drink offerings, even an offering made by fire, of sweet savour unto the LORD.
19Then ye shall sacrifice one kid of the goats for a sin offering, and two lambs of the first year for a sacrifice of peace offerings.
20And the priest shall wave them with the bread of the firstfruits for a wave offering before the LORD, with the two lambs: they shall be holy to the LORD for the priest.
21And ye shall proclaim on the selfsame day, that it may be an holy convocation unto you: ye shall do no servile work therein: it shall be a statute for ever in all your dwellings throughout your generations.
Then when it's time for harvest, obviously, the tares would have to be picked out (syllego), and tied into bundles, then placed aside in order to be burned.
Then once the tares have been removed, the entire field (except for the corners, of course, according to Leviticus 23, because they are to be left for the poor), can be harvested (gathered).
King James Version (KJV)
22And when ye reap the harvest of your land, thou shalt not make clean riddance of the corners of thy field when thou reapest, neither shalt thou gather any gleaning of thy harvest: thou shalt leave them unto the poor, and to the stranger: I am the LORD your God.
So, the point is......
I don't know for sure if there will be a first fruits rapture (because I don't know anything for sure), but the scripture does talk about first fruit.
And if there is a first fruit rapture I don't know if it will be of wheat or something else.
But if there is a first fruit rapture, obviously, it would have to be "picked out" (collected) as the first ripe fruit (syllego), not "gathered" all at once (synago).
Obviously, then the gathering will be the "synagogi." Therefore, our "gathering together unto the Lord" will be our "epi-synagogi ep' auton."http://www.blueletterbible.org/Bible.cfm?b=2Th&c=2&v=1&t=KJV#conc/1
But will there be any first ripe fruit, prior to that?
Watching,..maybe the following will help you get a grasp on your questionhttp://www.raptureready.com/featured/reagan/dr8.html
Resurrections and Judgments
How Many and When?
by Dr. David R. Reagan
My boyhood church always taught that there would be one resurrection and one judgment. Everyone who had ever lived would be resurrected at one time, and all of us — the just and the unjust — would be judged at the same time. The sheep would be separated from the goats at the Great White Throne Judgment pictured in Revelation 20:11-15.
But this concept is all wrong. The Bible reveals that there will be more than one resurrection and more than one judgment.
Concerning resurrection, Jesus clearly taught that there would be more than one resurrection. In John 5:29 He refers to a "resurrection of life" and a "resurrection of judgment." The apostle Paul confirmed this concept in his defense before Felix when he stated that he believed the teaching of the prophets "that there shall certainly be a resurrection of both the righteous and the wicked" (Acts 24:15).
Of course, it could be argued that the two resurrections referred to in these scriptures will occur at the same time. Thus, because they will happen simultaneously, there is, in effect, only one resurrection. However, the Scriptures establish the fact that the resurrection of the righteous will occur in stages.
In other words, the Bible does not teach one resurrection or even two resurrections in number. Rather, it teaches that there will be two resurrections in type which will be conducted in stages, resulting in several resurrections — at least four, to be specific.
The Resurrection of the Just
That the resurrection of the righteous will occur in stages is clearly taught in 1 Corinthians 15:20-24. In fact, the first stage of the resurrection of the righteous has already happened, for verse 20 says that "Christ has been raised from the dead, the first fruits of those who are asleep."
Verses 22 and 23 go on to explain that all who have died in Christ shall be made alive, "but each in his own order: Christ, the first fruits, after that those who are Christ's at His coming."
The imagery of the harvest that is used in these verses is a key to understanding the first resurrection — the resurrection of the righteous.
The Harvest Imagery
In Bible times the harvest was conducted in three stages. It began with the gathering of the first fruits which were offered as a sacrifice of thanksgiving to God.
It proceeded with the general harvest. But not all was taken in this harvest. Some of the crop was left in the field to be gathered by the poor and the needy. This was called the gleanings (Leviticus 19:9-10).
Using this imagery, the Bible presents the resurrection of Jesus as the "first fruits" of the resurrection of the righteous. The gathering of the Church Age saints, living and dead, at the appearing of the Lord (the Rapture) is thus the general harvest stage of the resurrection of the righteous (John 14:1-3 and 1 Thessalonians 4:13-18).
But there is a third and final stage to this resurrection of the righteous. It is the gleanings, and it occurs at the end of the Tribulation when the Lord's Second Coming takes place. At that time two final groups of the righteous will be resurrected: 1) the Tribulation martyrs (Revelation 20:4), and 2) the Old Testament saints (Dan 12:2).
Some people are startled by the thought that the Old Testament saints will not be resurrected until the end of the Tribulation. But keep in mind that the Rapture is a promise to the Church, and the Church only. Also, the book of Daniel makes it clear that the Old Testament saints will be resurrected at the end of the "time of distress" (Daniel 12:1-2).
So the first resurrection, the resurrection of the righteous, occurs in three stages, beginning with Christ, continuing with the Church at the Rapture, and culminating with the Tribulation martyrs and the Old Testament saints at the return of Jesus.
The Resurrection of the Unjust
The second type of resurrection, "the resurrection of the wicked" (Acts 24:15), will take place all at one time at the end of the millennial reign of Jesus. This is at the time of the Great White Throne Judgment, the judgment of the ****** (Revelation 20:11-15).
Every person who ever failed to relate to God in faith will be resurrected at this time, regardless of when he or she may have lived and died — whether before or after the Cross. This resurrection will also include the unjust who died during the Tribulation and the Millennium.
There will be no need for an additional resurrection of the righteous at the end of the Millennium, because all those born during that time who accept Jesus as their Savior will live to the end of the Lord's reign (Isaiah 65:19-20). "'As the lifetime of a tree, so shall be the days of My people,'. . . says the Lord" (Isaiah 65:22,25). In other words, life spans during the Millennium will be returned to what they were at the beginning of time, before the flood.
The Certainty of Judgment
Resurrection will be followed by judgment. Solomon wrote, "Fear God and keep His commandments . . . For God will bring every act to judgment, everything which is hidden, whether it is good or evil" (Ecclesiastes 12:13-14).
The apostle Paul emphasized the certainty of judgment. In Romans 2:16 he wrote, "God will judge the secrets of men through Christ Jesus." And in Romans 14:10,12 he stated, "We shall all stand before the judgment seat of God . . . So then each one of us shall give account of himself to God." The writer to the Hebrews summed it up succinctly: "It is appointed for men to die once and after this comes judgment" (Hebrews 9:27).
The Completed Judgment
But not all people are going to be judged at the same time. Just as there are going to be several resurrections, there are also going to be several judgments.
One judgment has already taken place. It is the judgment of believers for their sins.
This comes as a surprise to most Christians. Some find it hard to believe. I'll never forget when I realized it from my study of Scripture. I became filled with so much joy that I felt like jumping pews all day!
Let me put it to you in another way. If you are truly born again, then you will never stand before the Lord and be judged of your sins. That's because the judgment for your sins took place at the Cross.
You see, all your sins, and mine, were placed upon Jesus as He hung upon the Cross, and the wrath we deserve was poured out upon Him (2 Corinthians 5:21). He became our substitute. He took our judgment for sin (Romans 8:3 and Galatians 3:13).
If you have appropriated the blood of Jesus to your life by accepting Him as your Lord and Savior, then your sins have been forgiven. They have also been forgotten in the sense that God will never remember them against you again (Isaiah 43:25 and Hebrews 8:12).
Think of it — forgiven and forgotten! That is grace!
The Judgment of the Just
If the Redeemed will never be judged of their sins, then what will they be judged of, and when will the judgment take place?
The Bible teaches that the Redeemed will be judged of their works, not to determine their eternal destiny, but to determine their degrees of reward.
Christians do not work to be saved; they work because they are saved. In fact, the Bible says they are saved to do good works (Ephesians 2:10 and Titus 2:14). Such good works, if properly done, will be done in the power of the Holy Spirit (1 Peter 4:11) and for the glory of God (1 Corinthians 10:31).
The Significance of Spiritual Gifts
Paul says in 1 Corinthians 12 that every person who is born again receives at least one supernatural spiritual gift from the Holy Spirit. A person may receive more than one gift. And, if you are a good steward of the gifts you receive, then you may receive additional gifts as you develop spiritually (Luke 19:26).
God expects us to use our spiritual gifts to advance His kingdom. This is what the judgment of works will be all about. Each of us who are redeemed will stand before the Lord Jesus and give an accounting of how we used our gifts to advance the kingdom of God on earth.
We will be judged as to the quantity of our works (Luke 19:11-27; Romans 2:6-7). We will be judged as to the quality of our works (1 Corinthians 3:10-14). Finally, we will be judged as to the motivation of our works ( 1 Corinthians 4:5).
I can imagine some famous evangelist being brought before the Lord for judgment.
"How did you use your spiritual gifts to advance my kingdom?" asks the Lord.
"I used my gifts as a teacher and evangelist to preach the gospel to millions," replies the preacher.
"Yes," says the Lord, "you certainly did that. But, I know your heart, and thus I know your motivation. You preached not because you loved Me but because you wanted to become famous. You wanted to have your picture published on the cover of Time magazine. You accomplished that in February of 1953. Here's your picture. That's all the reward I have for you!"
And then I can imagine the Lord calling up a little old lady that no one has ever heard of.
"Dear, on the day you accepted Me as your Lord and Savior, I gave you one gift — the gift of mercy. And every time someone was ill, you were the first to offer comfort and encouragement. You were the one who organized the prayer chain. Every time someone went to the hospital, you were the first to visit them. Every time someone died, you were the one who organized the meals. And you did all of these things simply because you loved me."
The Lord will give her a crown full of so many jewels that she will have a neck ache for eternity!
Seriously, there will be degrees of rewards. They will be manifested in the crowns we receive (2 Timothy 4:7-8), the robes we wear (Revelation 19:8), and the degrees of ruling authority which we exercise with the Lord (Luke 19:11-27).
The Timing of the Judgments
When and where will the judgment of the Redeemed take place? The Bible indicates the judgment of believers who have lived and died during the Church Age will occur in Heaven before the judgment seat of Jesus, immediately following the Rapture of the Church (2 Corinthians 5:10 and Revelation 19:6-9).
Those who are saved and martyred during the Tribulation will be judged at the end of that period when they are resurrected at the Second Coming of Christ (Revelation 20:4). The Tribulation saints who live to the end of that terrible period are another group that will be judged at the Second Coming of Jesus in "the sheep and goat judgment" portrayed in Matthew 25:31-46. The Old Testament saints will also be judged at the time of the Second Coming (Ezekiel 20:34-38).
All the unrighteous who have ever lived will be resurrected and judged at the end of the millennial reign of Jesus.
The Judgment of the Unjust
The terrible judgment of the unrighteous is pictured in Revelation 20:11-15. It is called the "Great White Throne" judgment.
We are told that the wicked also will be judged of their works. But their judgment will be radically different from the judgment of the Redeemed. Whereas the Redeemed are judged of their works to determine their degrees of reward, the lost are judged of their works to determine their eternal destiny.
And since no one can be justified before God by their works (Isaiah 64:6 and Ephesians 2:8-10), all will be condemned to Hell. That's why I call this judgment "the judgment of the ******."
The unjust are also judged for another reason. There are going to be degrees of punishment (Luke 12:35-48; 20:45-47).
There is a popular myth in Christendom that says, "All sin is equal in the eyes of God." That is not true. The only way in which all sin is equal is that any sin, whether a white lie or murder, condemns us before God and necessitates a Savior.
But all sin is not equal in the eyes of God. For example, Proverbs 6:16-19 lists seven sins that the Lord particularly hates, including "hands that shed innocent blood." And the Bible makes it very clear that idolatry is a sin that is especially heinous in the eyes of God (Exodus 20:3-5).
Because God considers some sins worse than others, there will be degrees of punishment (Revelation 22:12), and these degrees will be specified at the Great White Throne judgment.
A Call to Repentance
Where do you stand with respect to the inevitable judgment which you will face before the Lord?
If you are a Christian, do you know what spiritual gifts you have been given? Are you using them to advance the Lord's kingdom? Is your motivation a love of the Lord?
If you have never confessed Jesus as your Lord and Savior, do you really want to participate in the judgment of the ******? Do you realize that the Bible says, "Every knee shall bow and every tongue confess that Jesus is Lord"? That means Hitler and every vile person like him who has ever lived will one day make the confession of Jesus' lordship. You will too.
I urge you to make that confession now so that you can participate in the resurrection and judgment of the righteous. As you consider your decision, weigh carefully the following words from the book of Hebrews:
"Christ also, having been offered once to bear the sins of many, shall appear a second time for salvation without reference to sin, to those who eagerly await Him" — Hebrews 9:28
Notice carefully that this verse promises that for those who are ready for Him, Jesus will come "without reference to sin." That is a wonderful promise.