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Unreported News, Commentary, Resources and Discussion of Bible Prophecy
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to most of it OM......you know where we differ.......now sit back n have a snack 

If you are referring to Daniel 12:1, then yes it would be only a clue, along with the rest........but i gave you this one
Daniel 10:
21 But I will shew thee that which is ........noted in the scripture....... of................... TRUTH:............... and [there is] none that................. holdeth..................... with me..... in these things, but Michael your prince.
"Holdeth"....strongs 2388......"restrains"
That's proof....from scripture.......not just a clue
1stands
Strong's Hebrew #2388
2388 חָזַק [chazaq /khaw·zak/] v. A primitive root; TWOT 636; GK 2616; 290 occurrences; AV translates as “strong” 48 times, “repair” 47 times, “hold” 37 times, “strengthened” 28 times, “strengthen” 14 times, “harden” 13 times, “prevail” 10 times, “encourage” nine times, “take” nine times, “courage” eight times, “caught” five times, “stronger” five times, “hold” five times, and translated miscellaneously 52 times. 1 to strengthen, prevail, harden, be strong, become strong, be courageous, be firm, grow firm, be resolute, be sore. 1a (Qal). 1a1 to be strong, grow strong. 1a1a to prevail, prevail upon. 1a1b to be firm, be caught fast, be secure. 1a1c to press, be urgent. 1a1d to grow stout, grow rigid, grow hard (bad sense). 1a1e to be severe, be grievous. 1a2 to strengthen. 1b (Piel). 1b1 to make strong. 1b2 to restore to strength, give strength. 1b3 to strengthen, sustain, encourage. 1b4 to make strong, make bold, encourage. 1b5 to make firm. 1b6 to make rigid, make hard. 1c (Hiphil). 1c1 to make strong, strengthen. 1c2 to make firm. 1c3 to display strength. 1c4 to make severe. 1c5 to support. 1c6 to repair. 1c7 to prevail, prevail upon. 1c8 to have or take or keep hold of, retain, hold up, sustain, support. 1c9 to hold, contain. 1d (Hithpael). 1d1 to strengthen oneself. 1d2 to put forth strength, use one’s strength. 1d3 to withstand. 1d4 to hold strongly with.
.
I disagree here in part........you only show good evidence of Michael as a restrainer in this text.......and then.....he "stands aside/still" after the Loser is cast out.
In each place the word "stand up/amad" it is not used in the sense to stand up and fight.......it is used in the sense to "stand still"......other texts for "amad" Job 32:16, did they resists or desist? And Neh 8:5 Did they stand quietly still, or did they stand up and fight?
Daniel 10:20-21
20 Then he said, “Do you understand why I came to you? But I shall now return to fight against the prince of Persia; so I am going forth, and behold, the prince of Greece is about to come.
21 “However, I will tell you what is inscribed in the writing of truth. Yet there is no one who stands firmly with me against these forces except Michael your prince.
fight
Strong's Hebrew #3898
3898 לָחַם, לָחַם [lacham /law·kham/] v. A primitive root; TWOT 1104, 1105; GK 4309 and 4310; 177 occurrences; AV translates as “fight” 149 times, “to war” 10 times, “make war” eight times, “eat” five times, “overcome” twice, “devoured” once, “ever” once, and “prevail” once. 1 to fight, do battle, make war. 1a (Qal) to fight, do battle. 1b (Niphal) to engage in battle, wage war. 2 (Qal) to eat, use as food.
stands
Strong's Hebrew #5975
5975 עָמַד [`amad /aw·mad/] v. A primitive root; TWOT 1637; GK 6641; 521 occurrences; AV translates as “stood” 171 times, “stand” 137 times, “(raise”, “stand … ) up” 42 times, “set” 32 times, “stay” 17 times, “still” 15 times, “appointed” 10 times, “standing” 10 times, “endure” eight times, “remain” eight times, “present” seven times, “continue” six times, “withstand” six times, “waited” five times, “establish” five times, and translated miscellaneously 42 times. 1 to stand, remain, endure, take one’s stand. 1a (Qal). 1a1 to stand, take one’s stand, be in a standing attitude, stand forth, take a stand, present oneself, attend upon, be or become servant of. 1a2 to stand still, stop (moving or doing), cease. 1a3 to tarry, delay, remain, continue, abide, endure, persist, be steadfast. 1a4 to make a stand, hold one’s ground. 1a5 to stand upright, remain standing, stand up, rise, be erect, be upright. 1a6 to arise, appear, come on the scene, stand forth, appear, rise up or against. 1a7 to stand with, take one’s stand, be appointed, grow flat, grow insipid. 1b (Hiphil). 1b1 to station, set. 1b2 to cause to stand firm, maintain. 1b3 to cause to stand up, cause to set up, erect. 1b4 to present (one) before (king). 1b5 to appoint, ordain, establish. 1c (Hophal) to be presented, be caused to stand, be stood before.
Hebrews 1:14
14 Are they not all ministering spirits, sent out to render service for the sake of those who will inherit salvation?
Resurrection Torchlight wrote:Actually the word does not mean restrain according to strongs as you quoted- the definition says nothing about restraining:
Resurrection Torchlight wrote:But I will agree that angelic beings have the ability to restrain each other, whether good or bad. The prince of Persia has just as much ability to restrain the angelic forces of good, as does the forces of good have to restrain the forces of evil. So by doing so both have the ability to restrain good or evil depending on who wins the struggle.
And I am sorry shorttribber but the context does indeed show a battle or a fight going on
Resurrection Torchlight wrote:They are fighting against these forces. They aren't just standing still. Again there is no evidence in any case that Micheal is taken out of the way so as to remove any restraint. Your case that the word "stand" means to "stand still" is extremely weak in light of the context.The word has various meanings as I quoted from Strong's.
In case you missed it:
Resurrection Torchlight wrote:taken out of the way
Resurrection Torchlight wrote:for the sake of those who will inherit salvation?
Resurrection Torchlight wrote:Since the lawless one needs to appear on earth to fulfill prophecy
Resurrection Torchlight wrote:then again it shows that there is no restraint on earth to impede his progress.

lambslave wrote:OM, you should take a look at what I claim is the proper translation of 2:7, "And now you know the holdiing fast ...." Paul says this, and uses this word (as he did in his last letter to them), BECAUSE it is the opposite of apostacy, and he is encouraging their action "of holding fast that which is true." Find the use of these two words as opposites expressing hold fast and fall away everytime they are used together in the same passage/argument, Luke 8, Hebrews 3. The word, ton katexon (neuter, acusative) does not point to a person or angel, but to the condition they Thessdalonians they are in doing the opposite of apostacy. In light of the above, and of the fact that he ends his discussion with "so then hold fast" we should turn twoard the simplest explanation that honors the definitions and the context. When the church stops holding fast, that is the apostacy, and the man of sin will have a field day. There is no Restrainor or angel to look for, just the filling of the Holy Spirit that will eable us to do the miraculous work of spreading the gospel of the lamb. We are the apostate church avoiding the stinging fact that we are the one (as Nathan said to David). Jesus warned us of aspostacy preceding the man of sin, but we don't accept the simplest explanation of this passage because we don't like the implications. Where is the salt and light? lambslave


to most of it OM......you know where we differ.......now sit back n have a snack

hey now that sounds like you're afraid to be seen as in agreement with me 

everybody already knows anyway, what's the point? Well then again...just to quickly edit.....I'm not a big peanut butter fan either....so there's another area I guess 
jgilberAZ wrote:.
I'm going to relay a story, and y'all can make of it what you will.
This is a cut/paste from the email I sent to my pastor about it:The first guy I talk to is just "odd." He knows scripture inside and out. He talks about
what's going on in the world, and he's correct. Yet, he's evasive. He doesn't really answer
my questions. Every time I ask him a question, he goes into a very weird kind of "speech."
He quotes scripture, and talks about those who are deceived (especially the Freemasons),
and never answers me. Sometimes, I feel like I'm about to get him to answer me, then
the door just slams shut. Sometimes, his "speech" seems like it's agreeable to me. Yet,
it also sometimes feels like he's attacking me. It confused me. I couldn't figure out how
to proceed. Is he a Christian? Is he a false Christian? Is he a deceiver? I bounced
between each of those opinions during our conversation (more like a monologue). It
was an encounter such like I've never had before.
After about 10+ minutes of this, I notice he has a Freemason symbol on his shirt:
http://www.risingsunlodge29.org/beta/sac_trans_bg.png
Then I start to put two and two together. I try to continue the conversation (a little
more knowledgeable at this point), to no avail. So, I tell him I have to keep moving
to talk to other people and start to leave. As I leave, I tell him I'll pray for him. His
demeanor changed instantly. He went from a mostly pleasant person to a gruff,
almost hostile person. He said with an angry voice, "Pray for yourself !" Frankly,
the transformation and hostility startled me, and even shook me up a little.
It was a weird encounter. I think now, that this man was certainly under satan's
influence, and that all he was trying to accomplish was to confuse and discourage
me so that I wouldn't talk to anyone else that night. It didn't work. I still spoke to
a few more people. But, I certainly felt as if I had been spiritually assaulted.
lambslave wrote:OM, you should take a look at what I claim is the proper translation of 2:7, "And now you know the holdiing fast ...." Paul says this, and uses this word (as he did in his last letter to them), BECAUSE it is the opposite of apostacy, and he is encouraging their action "of holding fast that which is true." Find the use of these two words as opposites expressing hold fast and fall away everytime they are used together in the same passage/argument, Luke 8, Hebrews 3. The word, ton katexon (neuter, acusative) does not point to a person or angel, but to the condition they Thessdalonians they are in doing the opposite of apostacy. In light of the above, and of the fact that he ends his discussion with "so then hold fast" we should turn twoard the simplest explanation that honors the definitions and the context. When the church stops holding fast, that is the apostacy, and the man of sin will have a field day. There is no Restrainor or angel to look for, just the filling of the Holy Spirit that will eable us to do the miraculous work of spreading the gospel of the lamb. We are the apostate church avoiding the stinging fact that we are the one (as Nathan said to David). Jesus warned us of aspostacy preceding the man of sin, but we don't accept the simplest explanation of this passage because we don't like the implications. Where is the salt and light? lambslave

2 Thessalonians 2
King James Version (KJV)
1Now we beseech you, brethren, by the coming of our Lord Jesus Christ, and by our gathering together unto him,
2That ye be not soon shaken in mind, or be troubled, neither by spirit, nor by word, nor by letter as from us, as that the day of Christ is at hand.
3Let no man deceive you by any means: for that day shall not come, except there come a falling away first, and that man of sin be revealed, the son of perdition;
4Who opposeth and exalteth himself above all that is called God, or that is worshipped; so that he as God sitteth in the temple of God, shewing himself that he is God.
)3Let no man deceive you by any means: for that day shall not come, except there come a falling away first, and that man of sin be revealed, the son of perdition;
4Who opposeth and exalteth himself above all that is called God, or that is worshipped; so that he as God sitteth in the temple of God, shewing himself that he is God.
5Remember ye not, that, when I was yet with you, I told you these things?
6And now ye know what withholdeth that he might be revealed in his time.
3Let no man deceive you by any means: for that day shall not come, except there come a falling away first, and that man of sin be revealed, the son of perdition;
3Let no man deceive you by any means: for that day shall not come, except there come a falling away first, and that man of sin be revealed, the son of perdition;
7For the mystery of iniquity doth already work: only he who now letteth will let, until he be taken out of the way.
2:7 τὸ γὰρ μυστήριον ἤδη ἐνεργεῖται τῆς ἀνομίας μόνον ὁ κατέχων ἄρτι ἕως ἐκ μέσου γένηται
1) to become, i.e. to come into existence, begin to be, receive being
3Let no man deceive you by any means: for that day shall not come, except there come a falling away first, and that man of sin [might] be revealed, the son of perdition;
6And now ye know what withholdeth that he might be revealed in his time.
7For the mystery of iniquity doth already work: only he who now letteth will let, until he be taken out of the way.
7For the mystery of iniquity doth already work: only he who now letteth will let, until he be taken out of the way.
8And then shall that Wicked be revealed, whom the Lord shall consume with the spirit of his mouth, and shall destroy with the brightness of his coming:
9Even him, whose coming is after the working of Satan with all power and signs and lying wonders,
10And with all deceivableness of unrighteousness in them that perish; because they received not the love of the truth, that they might be saved.
11And for this cause God shall send them strong delusion, that they should believe a lie:
12That they all might be ****** who believed not the truth, but had pleasure in unrighteousness.
13But we are bound to give thanks alway to God for you, brethren beloved of the Lord, because God hath from the beginning chosen you to salvation through sanctification of the Spirit and belief of the truth:
14Whereunto he called you by our gospel, to the obtaining of the glory of our Lord Jesus Christ.
15Therefore, brethren, stand fast, and hold the traditions which ye have been taught, whether by word, or our epistle.
16Now our Lord Jesus Christ himself, and God, even our Father, which hath loved us, and hath given us everlasting consolation and good hope through grace,
17Comfort your hearts, and stablish you in every good word and work.
2 Thessalonians 2
1Now we beseech you, brethren, by the coming of our Lord Jesus Christ, and by our gathering together unto him,
2That ye be not soon shaken in mind, or be troubled, neither by spirit, nor by word, nor by letter as from us, as that the day of Christ is at hand.
3Let no man deceive you by any means: for that day shall not come, except there come a falling away first, and that man of sin might be revealed, the son of perdition;
4Who opposeth and exalteth himself above all that is called God, or that is worshipped; so that he as God sitteth in the temple of God, shewing himself that he is God.
5Remember ye not, that, when I was yet with you, I told you these things?
6And now ye know what withholdeth unto the revealing of him in his own time.
7For the mystery of iniquity doth already work: only he who now letteth will let, until out of the middle he becomes.
8And then shall that Wicked be revealed, whom the Lord shall consume with the spirit of his mouth, and shall destroy with the brightness of his coming:
9Even him, whose coming is after the working of Satan with all power and signs and lying wonders,
10And with all deceivableness of unrighteousness in them that perish; because they received not the love of the truth, that they might be saved.
11And for this cause God shall send them strong delusion, that they should believe a lie:
12That they all might be ****** who believed not the truth, but had pleasure in unrighteousness.
13But we are bound to give thanks alway to God for you, brethren beloved of the Lord, because God hath from the beginning chosen you to salvation through sanctification of the Spirit and belief of the truth:
14Whereunto he called you by our gospel, to the obtaining of the glory of our Lord Jesus Christ.
15Therefore, brethren, stand fast, and hold the traditions which ye have been taught, whether by word, or our epistle.
16Now our Lord Jesus Christ himself, and God, even our Father, which hath loved us, and hath given us everlasting consolation and good hope through grace,
17Comfort your hearts, and stablish you in every good word and work.

jgilberAZ wrote:I'm going to relay a story, and y'all can make of it what you will.
mark s wrote:What do you'all make of this?
mark s wrote:What are you intending to communicate with this little story??
shorttribber wrote:We do wrestle against principalities and powers as Christians, there is no doubting that ...
watching wrote:For the mystery is already at work of iniquity only the one who is holding now until out of the middle he becomes
that's good stuff Tevye
The Orange Mailman wrote:So I see there is absolutely no proof that the restrainer is the Holy Spirit. Thank you for starting this thread, Benny.
But, there is proof that the restrainer is an angelic being, Michael the archangel in particular. The key is the entire language that Paul uses in II Thess. 2, not just one word taken out of context. II Thess. 1 tells us that the church endures persecution/tribulation until the glorious coming of Christ. At that time there is vengeance against all who persecuted the church previous to this glorious coming.
Moving into chapter 2, Paul states concerning the glorious coming just mentioned, and the gathering of the church to be with the LORD (previously mentioned in I Thess. 4-5 in conjunction with the Day of the LORD), that these events will not occur until certain events occur before them. Paul names two events, the apostasy and the revealing of the man of sin. The revealing of the man of sin is further explained to be the specific revealing which occurs in conjunction with the abomination of desolation (he sits in the temple proclaiming himself to be God.) Yet even before this can happen there is another force (person) that is mentioned that is restraining the man of sin from being revealed. So far, though, we understand the events to occur in this order; First the apostasy and revealing of the man of sin, after that the coming of Christ and gathering of saints at the Day of the LORD.
The two key phrases that we should focus on are “the mystery of lawlessness” and “the revealing of the lawless one” mentioned in verses 7 and 8 respectively. I’m reading from ESV right now incidentally. This mystery of lawlessness is not clearly defined, but is clearly stated to already be at work. So the mystery of lawlessness is at work right now (as Paul writes and through our current time), but there is a restraining person (we must believe it is a person because it is a him) which is holding back this lawlessness from being more fully revealed. When that restraining person is out of the way, then the lawless one will be revealed and that revelation is clearly defined in verses 9-10. It is the demonic deception of the antichrist during the last half of Daniel’s 70th week after he has committed the abomination of desolation.
So let’s get this straight before moving further. The restrainer is at work now restraining the lawlessness from “getting more out of hand”. The lawlessness is currently working, but will reach an apex after the restrainer stops restraining. When the restrainer stops restraining, that leads directly into the abomination of desolation and the demonic deception which can be placed in the book of Revelation as describing the 42 months of the beast’s reign, see Revelation 13:5-18. Conclusion: the restraining person stops restraining at the midpoint of Daniel’s 70th week.
As a part of the Noahic Covenant, the LORD commanded that organized man enforce the law of retribution, see Genesis 9:6. Sinful man restrains evil by obeying the LORD’s edict in the Noahic Covenant. Governmental systems that jail, punish, or even kill people for murder are doing the will of God. This restrains evil.
However, it’s not quite that simple. Angelic forces back these governmental systems, or they stand against them when God ordains it. Daniel 10:12-14, 20, 11:1 prove quite helpful to us. Before turning to Daniel 12:1 to see Michael’s role, the aforementioned references show his role in restraining evil through the governmental systems that God had ordained. It had been previously revealed in Daniel 2 and 7 which empires would succeed the others. In Daniel 8 the defeat of the Medo-Persian Empire at the hands of the Greek Empire is foretold, AND THIS IS WHILE THE BABYLONIAN EMPIRE WAS STILL RULING!!! The angels (Gabriel and Michael) are in a special category of being able to strive with these governmental principalities and powers, Daniel 10:21, in a way that other angels cannot.
In two different locations, Michael the archangel has a role which can be placed at the midpoint of Daniel’s 70th week, and it is specifically mentioned in conjunction with the governmental framework which shall arise after his role of restraining is fulfilled. Daniel 12:1 should be read against the backdrop of Daniel 10 since Daniel 10-12 is all one prophecy. Gabriel has revealed to us that he and Michael alone are allowed to contend with these governmental principalities and powers. At Daniel 12:1 it is stated that Michael has a charge over the people of Israel. After Michael “arises” or “stands up” (this Hebrew word contains the idea of to stand, to remain, to stand still, and to stop moving), it is here that the time of the great tribulation begins because Daniel 12:1 states that there will be a time of trouble, such as never has been since there was a nation (of Israel). This tells us that the abomination of desolation would have just occurred since Matthew places the great tribulation directly after this time, Matthew 24:15, 21. So Michael stands still, then the great tribulation begins. Michael stops restraining evil through the governmental systems, then the governmental system in place is allowed to be as lawless as it wants, not having to enforce the law of God, see Psalm 94:1-7 for the emotion of this time, then also Psalm 94:16-23 to read the resolution by the LORD.
The second place that we see Michael at work at the midpoint of Daniel’s 70th week is in Revelation 12:7-8. The original fall of Satan in Revelation 12:3-4 was at the beginning of time after the garden of Eden was planted by the LORD, see Ezekiel 28:11-19, so after the creation of man and woman. But in Revelation 12:7, we have a flash forward to after the Messiah has been caught up to the throne of God. The time markers of Revelation 12:6 and 14 places this just before the final three and one half years at the end of this age. The devil is cast out of heaven by Michael, but is allowed to give all of his authority to one system headed by one man which is completely unrestrained by Michael. So Michael, in his age long struggle with the devil, makes a move to shove him out of heaven, stepping aside from his role as protector over the nation of Israel. The devil is allowed to persecute Israel and the church in ways never before allowed during the great tribulation. This leads directly into the rise of the beast from the sea in Revelation 13. This is the end-times governmental framework which will be used by Satan and the antichrist to institute a system which is free from God’s law, or the mystery of lawlessness will have now been revealed at this point in time.
Many post-tribbers and even some pre-wrathers believe that the mystery which is finished at the seventh trumpet is the mystery of the church. I find this to be without basis. The church will have been raptured at the sixth seal before the wrath of God even begins to fall on mankind or the beast. Instead, this mystery which is finished at this time is finished in conjunction with the kingdoms of this world becoming the kingdoms of Christ, see Revelation 10:7, 11:15. At the time that the seventh angel sounds the seventh trumpet, the kingdoms of this world become the kingdoms of Christ thus ending the mystery of iniquity which has plagued us all these years. Now a truly righteous governmental framework can be established directly by the Messiah.
So to sum up, we must examine the additional phrases in II Thess. 2 beside just “the restrainer”. Studying the phrases “the mystery of lawlessness” and “the coming of the lawless one” will help to pinpoint the activity of the antichrist and the ceasing of the activity of the restrainer in conjunction with the coming antichrist. In two different places, Michael the archangel can be seen in his role at the midpoint of Daniel’s 70th week, which leads directly into the great tribulation and the coming of the antichrist. These references are Daniel 12:1 and Revelation 12:7-8. In Daniel 10, Michael’s role in striving with governmental forces is outlined and stated that only he and Gabriel are allowed to contend there. Turning back to II Thess. 2 to finish we see a clear progression.
The restrainer stops restraining, 2:7. This is Michael whose actions at the midpoint of Daniel’s 70th week lead directly into the apostasy and the revealing of the man of sin, 2:3. The revealing of the man of sin includes a system of lawlessness, 2:7-8, the abomination of desolation, 2:4, and all types of demonic deception, 2:9-10.
After this, Christ appears at His glorious coming to gather the saints, 2:1, avenge the church, 1:6-8, and destroy the antichrist, 2:8.
Have fun and stay busy - Luke 19:13
-The Orange Mailman
lambslave wrote:OM, katexon is not masculine, it is neuter. So the holding fast is an experience, not a person. "But (de) now (noon) you know (from oida) the holding fast (neuter accusative substantive, not participle). The pronoun may be masculine, and that's what you are thinking about. lambslave
OM, you should take a look at what I claim is the proper translation of 2:7, "And now you know the holdiing fast ...." Paul says this, and uses this word (as he did in his last letter to them), BECAUSE it is the opposite of apostacy, and he is encouraging their action "of holding fast that which is true." Find the use of these two words as opposites expressing hold fast and fall away everytime they are used together in the same passage/argument, Luke 8, Hebrews 3. The word, ton katexon (neuter, acusative) does not point to a person or angel, but to the condition they Thessdalonians they are in doing the opposite of apostacy. In light of the above, and of the fact that he ends his discussion with "so then hold fast" we should turn twoard the simplest explanation that honors the definitions and the context. When the church stops holding fast, that is the apostacy, and the man of sin will have a field day. There is no Restrainor or angel to look for, just the filling of the Holy Spirit that will eable us to do the miraculous work of spreading the gospel of the lamb. We are the apostate church avoiding the stinging fact that we are the one (as Nathan said to David). Jesus warned us of aspostacy preceding the man of sin, but we don't accept the simplest explanation of this passage because we don't like the implications. Where is the salt and light? lambslave

lambslave wrote:OM You are a very good student of the Bible, that is obvious. And I do realize that my argument depends heavily on the language. As far as my research has gone I can only find someone in the second century that understood as I do what Paul was apparently saying. We must clear up the meaning of some words so that we are on the same page. Apostacy is the most important. Apostacy, falling away, is something that apparent believers do. They are in the faith then they fall away, act like unbelievers, do not produce fruit. Jesus speaks the parable of the seed and the soils. all about the difference between holding fast and apostacy, falling away. What many people do when they start to translate a difficult passage is take the word or passage over to their theology and see if the apparent meaning of the word "works." This is deadly to translation because it reverses the relationship betwewen the Word of God and theology, which we formulate FROM the Word of God. In the case before us many take apostacy to the doctrine of the perseverance of the saints (also called Eternal Security) and decide apostacy can't be talking about loss of salvation and then re-define the word. This is called isegesis--to read a meaning into a text. Next we need to get on the same page regarding proper exegesis. I suggest here that you buy a copy of D.A. Carson's book, Exegetical Falacies. It is urgent that you do so. This book is required reading in any class on exegesis--leading forth the meaning of the passage. If what I have said here is followed, then it is much easier to understesand the passage. lambslave
Ephesians 6:10-17
10 Finally, be strong in the Lord and in the strength of His might.
11 Put on the full armor of God, so that you will be able to stand firm against the schemes of the devil.
12 For our struggle is not against flesh and blood, but against the rulers, against the powers, against the world forces of this darkness, against the spiritual forces of wickedness in the heavenly places.
13 Therefore, take up the full armor of God, so that you will be able to resist in the evil day, and having done everything, to stand firm.
14 Stand firm therefore, having girded your loins with truth, and having put on the breastplate of righteousness,
15 and having shod your feet with the preparation of the gospel of peace;
16 in addition to all, taking up the shield of faith with which you will be able to extinguish all the flaming arrows of the evil one.
17 And take the helmet of salvation, and the sword of the Spirit, which is the word of God.
John 9:3-5
3 Jesus answered, “It was neither that this man sinned, nor his parents; but it was so that the works of God might be displayed in him.
4 “We must work the works of Him who sent Me as long as it is day; night is coming when no one can work.
5 “While I am in the world, I am the Light of the world.”
Matthew 5:14-16
14 “You are the light of the world. A city set on a hill cannot be hidden;
15 nor does anyone light a lamp and put it under a basket, but on the lampstand, and it gives light to all who are in the house.
16 “Let your light shine before men in such a way that they may see your good works, and glorify your Father who is in heaven.
Ephesians 5:6-13
6 Let no one deceive you with empty words, for because of these things the wrath of God comes upon the sons of disobedience.
7 Therefore do not be partakers with them;
8 for you were formerly darkness, but now you are Light in the Lord; walk as children of Light
9 (for the fruit of the Light consists in all goodness and righteousness and truth),
10 trying to learn what is pleasing to the Lord.
11 Do not participate in the unfruitful deeds of darkness, but instead even expose them;
12 for it is disgraceful even to speak of the things which are done by them in secret.
13 But all things become visible when they are exposed by the light, for everything that becomes visible is light.
Romans 12:21
21 Do not be overcome by evil, but overcome evil with good.
1 John 2:13-14
13 I am writing to you, fathers, because you know Him who has been from the beginning. I am writing to you, young men, because you have overcome the evil one. I have written to you, children, because you know the Father.
14 I have written to you, fathers, because you know Him who has been from the beginning. I have written to you, young men, because you are strong, and the word of God abides in you, and you have overcome the evil one.
Resurrection Torchlight wrote:Not to throw a wrench in here- but one thing I can say concerning our adversary is that those who claim to receive messages from spiritual entities in other dimensions (channelers) have been ramping it up lately and clearly they expend some kind of rapture like event to occur that will give them the green light to proceed with the plan for the "new age". Now I am not advocating these "messages" as a source of truth, only a means to understand the enemy and his plans. If the enemy himself is expecting this event, why do we have such a hard time anticipating it? Scripture does support a pre- trib rapture, albeit a slightly different version than the prevailing thought(IMO) . You can argue in circles about the meanings of words, you claim this while another claims that, when the truth is words have various meanings. Each claims the meaning that backs up their particular view. If you interpret scripture based on the idea that the pre-trib rapture is false, then that becomes the foundation that you interpret by. If you interpret based on the idea that it is true, then that becomes your foundation. But in light of scripture as a whole- a pre-trib rapture view is completely consistent.
Now here is my challenge- to those of you who make the claim that Micheal acts as restrainer- please give me scriptural evidence- I have not so far seen such evidence provided. All I have seen is wrangling over the meaning of words. Show me how Micheal restrains lawlessness, not just a lawless entity- a singular being- but lawlessness as a whole. I don't want more wrangling over words- what I want is scriptural support. I agree that angelic beings have the ability to effect geopolitical events on earth. This is accomplished through struggle between warring parties- good vs. evil. That is scriptural- they fight one another. It is also accomplished by permission from God- who commissions angelic beings to accomplish His will. This can also be shown as true in scripture. But no single angelic being restrains lawlessness.
Ultimately there is only one real restrainer- God Himself- He is the ultimate restrainer- His word or law- is the antithesis of lawlessness- Like magnets repel each other- His word repels those who are in rebellion against His word. This is a scriptural concept, the truth is apposed to the lie, while the truth is readily available it has the power to diminish the progress of what is false. The restrainers removal is what allows the rebellion to flourish. The rebellion is against truth. That is the definition of Apostasy- a departure from truth, many are the hearers of that truth but few are they who actually live by it. The word of God is truth- Jesus is the word of God- and we are identified in scripture as being Christ- actually the embodiment of Christ- the word of God on earth. The light of the world- which by definition restrains darkness.Ephesians 6:10-17
10 Finally, be strong in the Lord and in the strength of His might.
11 Put on the full armor of God, so that you will be able to stand firm against the schemes of the devil.
12 For our struggle is not against flesh and blood, but against the rulers, against the powers, against the world forces of this darkness, against the spiritual forces of wickedness in the heavenly places.
13 Therefore, take up the full armor of God, so that you will be able to resist in the evil day, and having done everything, to stand firm.
14 Stand firm therefore, having girded your loins with truth, and having put on the breastplate of righteousness,
15 and having shod your feet with the preparation of the gospel of peace;
16 in addition to all, taking up the shield of faith with which you will be able to extinguish all the flaming arrows of the evil one.
17 And take the helmet of salvation, and the sword of the Spirit, which is the word of God.John 9:3-5
3 Jesus answered, “It was neither that this man sinned, nor his parents; but it was so that the works of God might be displayed in him.
4 “We must work the works of Him who sent Me as long as it is day; night is coming when no one can work.
5 “While I am in the world, I am the Light of the world.”Matthew 5:14-16
14 “You are the light of the world. A city set on a hill cannot be hidden;
15 nor does anyone light a lamp and put it under a basket, but on the lampstand, and it gives light to all who are in the house.
16 “Let your light shine before men in such a way that they may see your good works, and glorify your Father who is in heaven.Ephesians 5:6-13
6 Let no one deceive you with empty words, for because of these things the wrath of God comes upon the sons of disobedience.
7 Therefore do not be partakers with them;
8 for you were formerly darkness, but now you are Light in the Lord; walk as children of Light
9 (for the fruit of the Light consists in all goodness and righteousness and truth),
10 trying to learn what is pleasing to the Lord.
11 Do not participate in the unfruitful deeds of darkness, but instead even expose them;
12 for it is disgraceful even to speak of the things which are done by them in secret.
13 But all things become visible when they are exposed by the light, for everything that becomes visible is light.
The light exposes the deeds of the dark, the righteousness of God exposes the deeds of the sons of disobedience. This acts as a restraint against the progress of lawlessness in the world, people's deeds are exposed, their guilt made evident in the righteous light of Christ. They are convicted and hopefully repent and get saved- this hinders the progress of lawlessness. This is doctrinal truth from scripture- no I cannot find a passage that clearly states that Jesus is the restrainer, that the word of God is the restrainer of lawlessness- but scripture all by itself makes the case pretty clearly IMO. When we as believers cloth ourselves with Christ- the armor of God- we have power to stand firm against evil forces, we have power to overcome evil. We effectively hinder the progress of lawlessness on earth.Romans 12:21
21 Do not be overcome by evil, but overcome evil with good.1 John 2:13-14
13 I am writing to you, fathers, because you know Him who has been from the beginning. I am writing to you, young men, because you have overcome the evil one. I have written to you, children, because you know the Father.
14 I have written to you, fathers, because you know Him who has been from the beginning. I have written to you, young men, because you are strong, and the word of God abides in you, and you have overcome the evil one.
The word of God in us has caused us to overcome the evil one, as more and more children of disobedience come to know and trust Christ and the word of God abides in them- as long as the word of God is proclaimed- the progress of lawlessness is restrained!
RT
One verse that really stood out for me, was in John 9;5..."5 “While I am in the world, I am the Light of the world.”
Think about it!
We must clear up the meaning of some words so that we are on the same page. Apostacy is the most important. Apostacy, falling away, is something that apparent believers do. They are in the faith then they fall away, act like unbelievers, do not produce fruit. Jesus speaks the parable of the seed and the soils. all about the difference between holding fast and apostacy, falling away. What many people do when they start to translate a difficult passage is take the word or passage over to their theology and see if the apparent meaning of the word "works." This is deadly to translation because it reverses the relationship betwewen the Word of God and theology, which we formulate FROM the Word of God.

So the THING that is holding in verse 6 (τὸ κατέχον) is holding UNTIL the revealing of him in his own time.
The text does not say that the thing that is holding (τὸ κατέχον), is holding THE REVEALING of him in his own time, but rather that the thing that is holding (τὸ κατέχον), is holding (simultaneously) UNTO the revealing of him in his own time.
So the “revealing” is not hinged on the thing that is holding, because if the “revealing of him in his own time” were to be hinged on the thing that is holding, then the action of the “revealing” would, most likely, have been written in the subjunctive mood, just as it was MISTRANSLATED by the KJV.
But that is not the case, because this time the word “revealing” in the original text is no longer in the subjunctive mood.
So, the thing that is holding (τὸ κατέχον), is not holding the REVEALING of him in his own time, but rather it is holding (simultaneously) UNTO the revealing of him in his own time.
And, now, in verse 6, Paul is saying, and NOW YOU KNOW “what” is holding (τὸ κατέχον), UNTO the revealing of him in his own time.
How would we NOW KNOW, if Paul didn't just tell us?
So, it has to be something that Paul just revealed to us.
So the THING that is holding, along side of the revealing of the man of sin, and is, therefore, holding UNTO the revealing of him in his own time, is the APOSTASY (FALLING AWAY), because that is what was stated in verse 3.
So, the thing that is holding (τὸ κατέχον ) is the apostasy .
And the one who is holding (ὁ κατέχων) is that the man of sin might be revealed.
If these two things do not happen first, we should not be deceived into believing that the day of Christ is at hand.
So, the day of Christ is being held back until these two things happen.

Now here is my challenge- to those of you who make the claim that Micheal acts as restrainer- please give me scriptural evidence- I have not so far seen such evidence provided. All I have seen is wrangling over the meaning of words. Show me how Micheal restrains lawlessness, not just a lawless entity- a singular being- but lawlessness as a whole. I don't want more wrangling over words- what I want is scriptural support.
I agree that angelic beings have the ability to effect geopolitical events on earth. This is accomplished through struggle between warring parties- good vs. evil. That is scriptural- they fight one another. It is also accomplished by permission from God- who commissions angelic beings to accomplish His will. This can also be shown as true in scripture. But no single angelic being restrains lawlessness.

Thank you, Orange, for sharing your hours and hours of research to help us learn about our beautiful Lord.

Of course you are entitled to your opinion, but you have read this into the passage. Another equally compelling view would be that Paul is referring to a teaching which he delivered in person when he taught in their presence. This would better fit the phrase which immediately precedes it in verse 5 "Do you not remember that when I was still with you I told you these things?"
But Paul taught them about the restrainer when he was with them so they know. So the apostasy is not necessarily the best choice, especially since the theme of the apostasy is not continued throughout the rest of the passage.
I disagree that the restrainer is the apostasy,………..
but I agree that the Day of Christ (which includes the coming and gathering) is held back until the two events of the apostasy and the revealing of the man of sin (which revealing includes the events of verse 4 and 9-10).
So, if you agree that government was instituted by God to restrain evil, see Romans 13:3-4, you are quite a bit into my way of seeing this issue. Then if you believe that angelic beings effect the governmental structures, which are designed to restrain evil, then you are even closer. So when examining Daniel 10, the idea is that the change in empires had just occurred (it being only the third year of Cyrus). Cyrus was God's shepherd over Jerusalem (see Isaiah 44:28) allowing the Israelites to return from exile. Here are Gabriel and Michael seen striving in heavenly places to shape the geopolitical structure which restrains evil.
The strongest link though, (in my humble opinion), is that at the mention of Michael in both references there is a consequence which leads into a lawless system resulting in persecution of Israel and the saints. The mystery of lawlessness is already at work. My view fits. The lawless one will be revealed when the restrainer is out of the way. According to Daniel 7:25 (time, times, and half a time = 3 1/2 years), my view fits. Sin will no longer be restrained by human government once the man of lawlessness is revealed. My view fits. I would encourage you to read Psalm 94 as it contains the ideas that will unfold as the throne of iniquity is revealed at the time of the end.
Romans 13:1-2
1 Every person is to be in subjection to the governing authorities. For there is no authority except from God, and those which exist are established by God.
2 Therefore whoever resists authority has opposed the ordinance of God; and they who have opposed will receive condemnation upon themselves.
Matthew 28:18
18 And Jesus came up and spoke to them, saying, “All authority has been given to Me in heaven and on earth.
Colossians 1:16-18
16 For by Him all things were created, both in the heavens and on earth, visible and invisible, whether thrones or dominions or rulers or authorities—all things have been created through Him and for Him.
17 He is before all things, and in Him all things hold together.
18 He is also head of the body, the church; and He is the beginning, the firstborn from the dead, so that He Himself will come to have first place in everything.
Colossians 2:9-10
9 For in Him all the fullness of Deity dwells in bodily form,
10 and in Him you have been made complete, and He is the head over all rule and authority;
1 Peter 3:21-22
21 Corresponding to that, baptism now saves you—not the removal of dirt from the flesh, but an appeal to God for a good conscience—through the resurrection of Jesus Christ,
22 who is at the right hand of God, having gone into heaven, after angels and authorities and powers had been subjected to Him.
Matthew 17:20
20 And He said to them, “Because of the littleness of your faith; for truly I say to you, if you have faith the size of a mustard seed, you will say to this mountain, ‘Move from here to there,’ and it will move; and nothing will be impossible to you.
Resurrection Torchlight wrote:So, if you agree that government was instituted by God to restrain evil, see Romans 13:3-4, you are quite a bit into my way of seeing this issue. Then if you believe that angelic beings effect the governmental structures, which are designed to restrain evil, then you are even closer. So when examining Daniel 10, the idea is that the change in empires had just occurred (it being only the third year of Cyrus). Cyrus was God's shepherd over Jerusalem (see Isaiah 44:28) allowing the Israelites to return from exile. Here are Gabriel and Michael seen striving in heavenly places to shape the geopolitical structure which restrains evil.
The strongest link though, (in my humble opinion), is that at the mention of Michael in both references there is a consequence which leads into a lawless system resulting in persecution of Israel and the saints. The mystery of lawlessness is already at work. My view fits. The lawless one will be revealed when the restrainer is out of the way. According to Daniel 7:25 (time, times, and half a time = 3 1/2 years), my view fits. Sin will no longer be restrained by human government once the man of lawlessness is revealed. My view fits. I would encourage you to read Psalm 94 as it contains the ideas that will unfold as the throne of iniquity is revealed at the time of the end.Romans 13:1-2
1 Every person is to be in subjection to the governing authorities. For there is no authority except from God, and those which exist are established by God.
2 Therefore whoever resists authority has opposed the ordinance of God; and they who have opposed will receive condemnation upon themselves.
Yes I agree that God gives authority to people in positions of power, to accomplish His will, for us and for the world, and yes I agree that angelic beings are involved in positioning these powers again to accomplish the will of God. But you only prove my point- It is God who rules over all authority and if one opposes the governing authorities then they are ultimately opposing the law or word of God. The Father has given His authority to His Son:Matthew 28:18
18 And Jesus came up and spoke to them, saying, “All authority has been given to Me in heaven and on earth.Colossians 1:16-18
16 For by Him all things were created, both in the heavens and on earth, visible and invisible, whether thrones or dominions or rulers or authorities—all things have been created through Him and for Him.
17 He is before all things, and in Him all things hold together.
18 He is also head of the body, the church; and He is the beginning, the firstborn from the dead, so that He Himself will come to have first place in everything.Colossians 2:9-10
9 For in Him all the fullness of Deity dwells in bodily form,
10 and in Him you have been made complete, and He is the head over all rule and authority;1 Peter 3:21-22
21 Corresponding to that, baptism now saves you—not the removal of dirt from the flesh, but an appeal to God for a good conscience—through the resurrection of Jesus Christ,
22 who is at the right hand of God, having gone into heaven, after angels and authorities and powers had been subjected to Him.
So let me ask you- if Jesus has all authority, and we are His physical and spiritual body on earth, don't you think that Christ in us has the power to restrain lawlessness? I mean we're talking Jesus here, we are His body, we accomplish His will on earth. We are the temple of the Holy Spirit- will you deny the power we as believers have as the light of the world?
You claim that Michael restrains lawlessness because he has the ability to fight against angelic beings who have control over geopolitical regions or nations. But Michael is not omnipresent, he cannot fight against all the forces of wickedness at once can he? In fact the passage in Daniel shows that sometimes the forces of wickedness restrain the forces of good. Gabriel could not come to Daniel because the prince of Persia withstood him, it wasn't until Micheal came that the two of them together overcame him, and neither does Micheal have charge over all governments around the world. And governments are not the only source God uses to restrain lawlessness, governments themselves only restrain in their own geopolitical area, and often they do not do so very successfully as they themselves are corrupted and wicked. Yet the Lord gives them authority to accomplish His will. Just as He gives authority to evil entities to accomplish His will, He sends the strong delusion, He gives authority to the beast, He allows the angel to open the abyss, He grants authority to the two witnesses, He grants authority to the ten kings and so on.... God restrains through His creation, but we are special among that creation because we have Jesus Christ in us and we are in Him. There is no greater power on earth or in heaven than the power of God to restrain evil, and we have that power in His word that lives in us by the indwelling of the Holy Spirit.Matthew 17:20
20 And He said to them, “Because of the littleness of your faith; for truly I say to you, if you have faith the size of a mustard seed, you will say to this mountain, ‘Move from here to there,’ and it will move; and nothing will be impossible to you.
Jesus says that even a little faith can move mountains, and that even small faith as tiny as a mustard seed can give us power to do impossible things. Jesus said this to His disciples before the Holy Spirit was sent- imagine how much more power they will have when empowered by the Holy Spirit- wait, we don't have to imagine, scripture tells us; they had power to cast out demons, to heal the sick, to speak in foreign tongues, they moved mountains so to speak and the faith spread across the known world. The light overcame darkness with speed and zeal not known on earth before. That is why believers are of the day- we are the light, that is why the sons of disobedience are of the night- they are darkness. Night is coming when no one (of the day) can work. Night cannot come if the daylight is still here. When do you think the night comes? There will be no light and you cannot successfully argue against the fact that light- restrains darkness. All you have to do is go turn on a light in a dark room.
Jesus said while He is in the world he is the light of the world- we are Him, His body, we in this age of grace act as restrainer against darkness. When the light is removed- darkness takes its place, it is no longer restrained by the light. The sons of darkness of disobedience of rebellion of apostasy will move forward unhindered in order to fulfill God's prophetic timeline of events.
RT

watching wrote:Hi Orange Mailman,
I just want to clarify one more thing.
This does not, in any way, affect my hope in a pretrib rapture. But, then again, I only see the tribulation as being 3 1/2 years. (At least this is the only time frame, or general time frame, we are certain about. Whether, or not, it might be in combination with two or more time frames, I do not know. But I do know that there remains, at least 3 1/2 years and/or 42 months and/or 1,260 days that are yet to be fulfilled. Whether, these are all the same time frame, or not, however, I do not know for certain.)
In any case, the point that I would like to make, once again, is that the statement "that day shall not come" is actually not written in the original text.
So, to me, that means that it seems quite possible that it could all transpire within the same day. (By "all" I am referring to the apostasy/rebellion, the revealing of the man of sin, and, consequently, the Lord's coming.)
But, JUST TO BE CLEAR, I do not know whether all of the above will transpire within the same day, or not. I am only saying that it seems quite possible, to me, based on the wording, at least from what I am understanding.
Another thing that I would like to be clear about is that, as I said before, I am more inclined to see the apostasy as being an outright revolt or rebellion, rather than just a falling away from the truth. Because, as I said before, a falling away from the truth does not appear to have a defining moment, since that has already been occurring over time.
If anything, the falling away from the truth, might be better described as the mystery of iniquity, which is already at work, or at least a part of it, anyway.
The falling away/mystery of iniquity, which is already at work, will, however, eventually lead to the apostasy (revolt or rebellion), which, in turn, will lead to the revealing of the man of sin.
So, I guess in a way, you could say that it is the apostasy (revolt, rebellion) that is "what" is holding, because that is what will lead to the revealing of the man of sin. So it is holding unto the revealing of the man of sin. But, at the same time, it is not the revolt/rebellion that will cause the man of sin to be revealed, because Paul tells us that he will be revealed in his own time.
So, when his own time comes, the rebellion will occur, which will lead to his appearing.
So, the man of sin is not being held back. The scripture tells us that the mystery of iniquity is already at work. But, when it has reached it's climax in the form of the apostasy (revolt, rebellion), then, at that time, the man of sin will be revealed. But, once again, the man of sin will not be revealed, inadvertently, as a result of the rebellion. Because Paul makes it clear, that he will be revealed in his own time.
Here are Paul's words in verse 6, once again.
"And now ye know what withholdeth unto the revealing of him in his own time."
Then in verse 7, Paul says, "For the mystery of iniquity doth already work: only he who now letteth will let, until out of the middle he becomes.
So, in both cases, the man of sin is being revealed in his own time. But, yet, the two go hand in hand. The rebellion is what will, consequently, lead to his revealing.
So, in verse 6, Paul is explaining "what" is holding.
And in verse 7, Paul is explaining the "he" who is holding.
But both (a "what" and a "he") are what is holding, which is probably the reason why Paul broke it down in verses 6 and 7. Because he didn't want to just call it a "what" because that might have led to some confusion, since it is two things that are holding. And, by the same token, he didn't want to just call it a "he" because that might have led to some confusion, as well. So, he reiterated, once again, that it is both a "what" and a "he" that is holding. And, at the same time made it clear, that those two things go hand in hand. One does not depend on the other; but, rather, they both occur, more or less, congruently and "in his own time."
At least that is what I am understanding from the text.
Yes I agree that God gives authority to people in positions of power, to accomplish His will, for us and for the world, and yes I agree that angelic beings are involved in positioning these powers again to accomplish the will of God. But you only prove my point- It is God who rules over all authority and if one opposes the governing authorities then they are ultimately opposing the law or word of God. The Father has given His authority to His Son:
So let me ask you- if Jesus has all authority, and we are His physical and spiritual body on earth, don't you think that Christ in us has the power to restrain lawlessness? I mean we're talking Jesus here, we are His body, we accomplish His will on earth. We are the temple of the Holy Spirit- will you deny the power we as believers have as the light of the world?
You claim that Michael restrains lawlessness because he has the ability to fight against angelic beings who have control over geopolitical regions or nations. But Michael is not omnipresent, he cannot fight against all the forces of wickedness at once can he?
Jesus said while He is in the world he is the light of the world- we are Him, His body, we in this age of grace act as restrainer against darkness. When the light is removed- darkness takes its place, it is no longer restrained by the light. The sons of darkness of disobedience of rebellion of apostasy will move forward unhindered in order to fulfill God's prophetic timeline of events.

How would we NOW KNOW, if Paul didn't just tell us?
So, it has to be something that Paul just revealed to us.
So the THING that is holding, along side of the revealing of the man of sin, and is, therefore, holding UNTO the revealing of him in his own time, is the APOSTASY (FALLING AWAY), because that is what was stated in verse 3.
I’m not suggesting that the restrainer is the apostasy.
I’m suggesting that the restrainer is the apostasy AND that the man of sin might be revealed.
This does not, in any way, affect my hope in a pretrib rapture. But, then again, I only see the tribulation as being 3 1/2 years.
So, to me, that means that it seems quite possible that it could all transpire within the same day. (By "all" I am referring to the apostasy/rebellion, the revealing of the man of sin, and, consequently, the Lord's coming.)
But, JUST TO BE CLEAR, I do not know whether all of the above will transpire within the same day, or not. I am only saying that it seems quite possible, to me, based on the wording, at least from what I am understanding.
Another thing that I would like to be clear about is that, as I said before, I am more inclined to see the apostasy as being an outright revolt or rebellion, rather than just a falling away from the truth. Because, as I said before, a falling away from the truth does not appear to have a defining moment, since that has already been occurring over time.
So, in verse 6, Paul is explaining "what" is holding.
And in verse 7, Paul is explaining the "he" who is holding.
But both (a "what" and a "he") are what is holding, which is probably the reason why Paul broke it down in verses 6 and 7. Because he didn't want to just call it a "what" because that might have led to some confusion, since it is two things that are holding. And, by the same token, he didn't want to just call it a "he" because that might have led to some confusion, as well. So, he reiterated, once again, that it is both a "what" and a "he" that is holding. And, at the same time made it clear, that those two things go hand in hand. One does not depend on the other; but, rather, they both occur, more or less, congruently and "in his own time."

lambslave wrote:OM your post on the 27th at 4 or so said--(in part)
"The church will have been raptured at the sixth seal before the wrath of God even begins to fall on mankind or the beast." Would you mind sharing with me what the evidence is for making this statement. If its really a big deal, don't bother. I should look for a post where this is already explained. lambslave
The Orange Mailman wrote:Hi Watching-
You wrote:
How would we NOW KNOW, if Paul didn't just tell us?
So, it has to be something that Paul just revealed to us.
So the THING that is holding, along side of the revealing of the man of sin, and is, therefore, holding UNTO the revealing of him in his own time, is the APOSTASY (FALLING AWAY), because that is what was stated in verse 3.
Leading me to believe you pointed to the apostasy as restraining force or restrainer. But now you write:
The Orange Mailman wrote:What I am stating is that Paul taught in their presence what (who) the restrainer is, so there was no need to mention him in particular since they already knew. That's the whole point of verse 5 being positioned before verse 6. However, you state that Paul mentions the identity of the restrainer, just now revealing to them the identity of the restrainer in this letter. That makes verse 5 useless and out of context.
The Orange Mailman wrote:. Since Paul was teaching about the antichrist, the main passage in the OT which one would teach from concerning the antichrist would be the book of Daniel. So Paul states that they knew who the restrainer was, and redescribes to them the events of the revealing of the man of sin, mentioning that they know who the restrainer is (hint hint, book of Daniel).
6And now ye know what withholdeth that he might be revealed in his time.
"And now ye know what withholdeth that he might be revealed in his time."

2:6 καὶ νῦν τὸ κατέχον οἴδατε εἰς τὸ ἀποκαλυφθῆναι αὐτὸν ἐν τῷ ἑαυτοῦ καιρῷ
The Orange Mailman wrote:My view is that the revealing of the man of sin must include the extended events of verses 9-10. It's interesting that the "coming" of the man of sin is also described as a parousia, physical presence here on earth over an extended period of time as it is used in conjunction with the coming of the LORD Jesus. So there is an extended period of time during which the man of sin deceives Satanically through false miracles. This is located in the 42 months of Revelation 13:5.
The Orange Mailman wrote:So it seems like Paul is stating that the apostasy and revealing of the man of sin occur (in their entirety), then the coming/gathering occur after that.
Matthew 24:23-27
King James Version (KJV)
23Then if any man shall say unto you, Lo, here is Christ, or there; believe it not.
24For there shall arise false Christs, and false prophets, and shall shew great signs and wonders; insomuch that, if it were possible, they shall deceive the very elect.
25Behold, I have told you before.
26Wherefore if they shall say unto you, Behold, he is in the desert; go not forth: behold, he is in the secret chambers; believe it not.
27For as the lightning cometh out of the east, and shineth even unto the west; so shall also the coming of the Son of man be.
The Orange Mailman wrote:Since Paul states this is "he", I believe we must believe it is "he", not just Paul using a different term to avoid confusion. What could be more confusing than calling an "it" a "he"? After "he" is out of the way, then the lawless one is revealed. The thought flow of verse 7 to 8 seems clear.
The Orange Mailman wrote: I really like ESV and would like your take on the rendition of verses 7-8. Here it is:
7 For the mystery of lawlessness is already at work. Only he who now restrains it will do so until he is out of the way. 8 And then the lawless one will be revealed, whom the Lord Jesus will kill with the breath of his mouth and bring to nothing by the appearance of his coming
So, let’s take a look at verse 7.
First here is verse 7 in the King James Version:7For the mystery of iniquity doth already work: only he who now letteth will let, until he be taken out of the way.
Please note, Paul is once again referring to two things (a “what” and a “he”).
The “what” is the “mystery of iniquity.”
It is the mystery of iniquity that leads to the apostasy/falling away, and it is already at work.
And the “he” is the “he who now letteth” or the ONE WHO IS HOLDING (ὁ κατέχων).
Now the rest of the verse is where the mistranslation may have occurred.
So let’s look and see how this verse was written in the Greek.2:7 τὸ γὰρ μυστήριον ἤδη ἐνεργεῖται τῆς ἀνομίας μόνον ὁ κατέχων ἄρτι ἕως ἐκ μέσου γένηται
Now here is the translation:
τὸ (the) γὰρ (for) μυστήριον (mystery) ἤδη (is already) ἐνεργεῖται (at work) τῆς (of) ἀνομίας (iniquity) μόνον (only) ὁ (the one) κατέχων (who is holding) ἄρτι (now) ἕως (until) ἐκ (out) μέσου (of the middle) γένηται (he becomes)
http://www.blueletterbible.org/Bible.cfm?b=2Th&c=2&v=1&t=KJV#conc/7
And here is just the English:
For the mystery is already at work of iniquity only the one who is holding now until out of the middle he becomes
So, as you can see, the Greek text does not say anything about anyone being “taken out of the way.”
Now what you need to understand about the word “becomes” (γένηται, in the Greek, which is a form of the root word γίνομαι ) is that in the Greek, the word γένηται, which means “becomes” is not restricted to something “becoming” something else.
In other words something or someone can just BECOME, i.e. come into existence.
In fact, that is the very first meaning of the word γίνομαι.1) to become, i.e. to come into existence, begin to be, receive being
See definition here:
http://www.blueletterbible.org/lang/lexicon/lexicon.cfm?Strongs=G1096&t=KJV
So let’s see how verse 7 reads again when translated literally:
For the mystery is already at work of iniquity only the one who is holding now until out of the middle he becomes
The Orange Mailman wrote: 8 And then the lawless one will be revealed, whom the Lord Jesus will kill with the breath of his mouth and bring to nothing by the appearance of his coming
I have not changed my view. I still believe that the THING that is holding is the apostasy.
However, at the same time, I believe that the HE who is holding is that the man of sin might be revealed.
So, the "restraining force" is both a THING and a HE, because the restraining force is a combination of two things.
I still think there is some confusion about what is being "restrained."
I do not see any indication in 2 Thessalonians 2 that the man of sin is being "restrained."
On the contrary, how can one reveal oneself, IN THEIR OWN TIME, if they are being restrained???
I still think there is some confusion about what is being "restrained."
I do not see any indication in 2 Thessalonians 2 that the man of sin is being "restrained."
What Paul is stating, in verse 5, is that, what he is NOW telling the Thessalonians, in writing, is the same thing as, what he had told them, previously, in person.
So, Paul is, basically, asking, "Don't you remember that I had been telling you these things, when I was still with you?"
So, the reason Paul is saying, "And now you know what withholdeth..........."
............is because he is NOW telling them AGAIN, in case they have forgotten.........or since they, obviously, HAVE forgotten.
If Paul had already revealed the identity of the restrainer in prior conversations, but was NOT revealing it to them NOW, then he would not have said, "AND NOW YOU KNOW............"
He most likely would have said something to the effect of:
"Don't you remember that I had been telling you these things when I was still with you?"
"So, you should already know what withholdeth."
All I do know, however, is that we should not be DECEIVED by anyone TELLING us that the day of Christ has come, if the two above things have not happened first.
Besides that, we will not need anyone to tell us when Christ has come. We will know for ourselves when Christ has come, because there will be no doubt.
So we should never be deceived by someone trying to TELL us that Christ has come.
I think that is the main point that Paul is trying to make, when he tells the Thessalonians to not be deceived.
As a matter of fact, this is also what the Lord had warned us about, as well.
Matthew 24:23-27
The Orange Mailman wrote:Since Paul states this is "he", I believe we must believe it is "he", not just Paul using a different term to avoid confusion. What could be more confusing than calling an "it" a "he"? After "he" is out of the way, then the lawless one is revealed. The thought flow of verse 7 to 8 seems clear.
I really do not understand what you are saying here.
Because he didn't want to just call it a "what" because that might have led to some confusion, since it is two things that are holding. And, by the same token, he didn't want to just call it a "he" because that might have led to some confusion, as well. So, he reiterated, once again, that it is both a "what" and a "he" that is holding.
I have not changed my view. I still believe that the THING that is holding is the apostasy.
However, at the same time, I believe that the HE who is holding is that the man of sin might be revealed.

I never said that the man of sin is restraining himself.
But in any case, let's try it your way:
And now you know (that Michael is) what is restraining (the revealing of the man of sin) so that he (the man of sin) may be revealed in his (the man of sins) own time.
Or
And now you know (that Michael is) what is restraining (the revealing of the man of sin) so that he (the man of sin) may be revealed in his (Michael's) own time.
Now let's try it my way:
And now you know (that the apostasy/rebellion AND the revealing of the man of sin is) what is delaying (the return of the Lord) unto the revealing of him (the man of sin) in his (the man of sin's) own time.

The Orange Mailman wrote:But you have only inserted into the verse which does not show the male gender of the restrainer. So the point is lost unless you do this for verse 7, not just verse 6. So let's look at what it looks like for my view. I'm following ESV unless you can give me a clear reason why it is erroneous.
6 And you know what (government backed by angelic forces) is restraining him (man of lawlessness) now so that he (man of lawlessness) may be revealed (with demonic power) in his time. 7 For the mystery of lawlessness (sinfulness through government) is already at work. Only he (Michael through government) who now restrains it (the lawlessness) will do so until he (Michael) is out of the way. 8 And then (at that time in conjunction with Michael being out of the way) the lawless one will be revealed, whom the Lord Jesus will kill with the breath of his mouth and bring to nothing by the appearance of his coming.
The Orange Mailman wrote:But let's be uniform and try it your way for the rest of the passage as well.
6 And you know what (that the apostasy/rebellion AND the revealing of the man of sin is) is restraining him (the return of the Lord) now so that he (man of sin) may be revealed in his (man of sin's) time. 7 For the mystery of lawlessness is already at work. Only he (the apostasy/rebellion AND the revealing of the man of sin is) who now restrains it (the return of the LORD???) will do so until he (the apostasy/rebellion AND the revealing of the man of sin is) is out of the way. 8 And then the lawless one will be revealed, whom the Lord Jesus will kill with the breath of his mouth and bring to nothing by the appearance of his coming.
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