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Unreported News, Commentary, Resources and Discussion of Bible Prophecy
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So maybe not every verse in the bible is intended to be taken with such a strict interpretation. Perhaps there are other meanings to the verses. Perhaps this is why Daniel knew enough to ask "What does this mean?"
So let us look at the story of Cain and Abel. Let's ask the question Daniel asked, "What does this mean?"
First notice the names, cain and abel. These might very well represent two peoples, cain, the tillers of the ground, or an agricultural society, and abel, a hunter, might well represent the hunter gatherer societies. The story of cain and abel might well be the story of how hunter gatherer societies were exterminated by agricultural societies. If this perspective is correct, and since we know that agricultural societies replaced hunter gatherer societies, then we have documented evidence in the scriptures regardnig what happened in history about how man's societies have changed or evolved.
So just as the beasts from the sea are not literal beasts rising from the mediteranean, the story of cain and abel may (and I say 'may' not 'is') be about two societies of men, the agricultural societies replacing the hunter gatherer societies.
These are the thoughts that come from asking Daniel question. "What does this mean?"
This is why some of us who are christians may not necessarily agree with every literal interpretation of every passage.


keithareilly wrote:What I am saying is that science does not always disagree with the
scriptures.

First God is the creator and he created us.
Second, as I understand the scriptures, man as created by God in the
account of Genesis is not the exact genetic specimen we see today. I
have two reasons for saying this, both based upon scripture.
First,
Original Adam/man was created with a greater longevity than modern
man. He lived longer. He lived a lot longer. He lived hundreds of years
longer. It was not until later that God limited man to 120 years. So this
implies God has done some tweaking to man since the creation of Adam.
Second,
We have an account of the Sons of God finding the daughters of men
attractive and having offspring with them. The result being, as we are
told in scripture, is the mighty men of old. So, I see that somehow the
offspring of man and the Sons of God are a little different than the
offspring with only Adam’s ancestry, so these offspring were notable and
their notability was tied to their not being totally of Adams ancestry.
Consequently, we, the human race, may have within our ancestry
something that was not found in the ancestry of the Adams’ race prior to
the sons of God having children by the daughters of men.
Therefore, because God says in scripture he himself has made changes to man since he created Adam, and because in scripture we find evidence of parentage from outside the line of Adam mixed with Adams’ children’s’ line, we, that is mankind today, may not be a exact representative of the original creation, Adam.
For these reasons I expect to find changes in man from the original creation Adam.


I have heard the speculation about the evil of man being caused by the intermixing of the line from the Sons of Men. Just because the story of Noah appears immediately after the story of the sons of God intermingling with the daughters of men does not imply that that this intermingling was the cause of man’s evil. . ......
I read your response and well, it has the makings for a doctrine.
For example, I think it is a stretch to conclude that the sons of God who mingled with men are evil. I am not saying it is a wrong conclusion, I am saying I don't think there is sufficient evidence for me to say that your arguments necessarily result in that conclusion.
For example, if Christians are called sons of God in the NT, then by your arguments all christians must be evil. (I know you don't agree with this.)
Unless you make allowances for both good and evil sons of God, then what is the criteria to determine which are which? When satan tempted Jesus, he was right next to him talking to him. So just because satan is in your company does not make you evil. The same is true for the sons of god assembled in Job. To conclude they are evil because satan is present is too big a leap for me.
In Job, these sons of God might have had confidence in approaching the thrown of glory because their deeds were good. Satan's presence has no bearing on the sin or lack therof of others about.
I have no position on the extent of the changes. I simply see that in accordance with scripture man has changed from the original Adam. I have stated two causes provide in the scripture. . .
First,
Original Adam/man was created with a greater longevity than modern
man. He lived longer. He lived a lot longer. He lived hundreds of years
longer. It was not until later that God limited man to 120 years. So this
implies God has done some tweaking to man since the creation of Adam.
Second,
1)We have an account of the Sons of God finding the daughters of men
attractive and having offspring with them. 2) The result being, as we are
told in scripture, is the mighty men of old. 3) So, I see that somehow the
offspring of man and the Sons of God are a little different than the
offspring with only Adam’s ancestry, so these offspring were notable and
their notability was tied to their not being totally of Adams ancestry.
4) Consequently, we, the human race, may have within our ancestry
something that was not found in the ancestry of the Adams’ race prior to
the sons of God having children by the daughters of men.
Considering Adam was created in Gods image, considering the various races and variances from man to man, race to race. What exactly do you think it means to be created in God’s image? What about sexes, skin color, shape of the face, tall, short. What about genetic mutations? Are all of these people, male or female, black white, mutated not mutated, created in Gods Image? One interpretation is that Eve is not in God’s image do you believe that this is so?
In one creation story God says “Let us create man in our image” So man is created in the image of a plural being, God may be one, but he is also plural, thus should man not also be plural?

Genesis 6:3-5 (New American Standard Bible)
New American Standard Bible (NASB)
Copyright © 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation
3Then the LORD said, "My Spirit shall not strive with man forever, because he also is flesh; nevertheless his days shall be one hundred and twenty years."
4The Nephilim were on the earth in those days, and also afterward, when the sons of God came in to the daughters of men, and they bore children to them. Those were the mighty men who were of old, men of renown.
Numbers 13:32-33 (New International Version)
New International Version (NIV)
Copyright © 1973, 1978, 1984 by International Bible Society
32 And they spread among the Israelites a bad report about the land they had explored. They said, "The land we explored devours those living in it. All the people we saw there are of great size. 33 We saw the Nephilim there (the descendants of Anak come from the Nephilim). We seemed like grasshoppers in our own eyes, and we looked the same to them."
5Then the LORD saw that the wickedness of man was great on the earth, and that every intent of the thoughts of his heart was only evil continually



N e-phil´-im, which means fallen ones (from naphal, to fall).


The whole concept of Angels breeding with humans comes primarily from extra biblical sources and requires us to disregard what Jesus said about Angels neither being given or taken in marriage.
Gen 6:4 There were giants in the earth in those days; and also after that, when the sons of God came in unto the daughters of men, and they bare [children] to them, the same [became] mighty men which [were] of old, men of renown.
Gen 6:5 And GOD saw that the wickedness of man [was] great in the earth, and [that] every imagination of the thoughts of his heart [was] only evil continually.


The whole concept of Angels breeding with humans comes primarily from extra biblical sources and requires us to disregard what Jesus said about Angels neither being given or taken in marriage.
From what we know in scripture, Angels are created beings, and there is no record of them being either sexual or procreating.
There is another explanation for the Sons of God and daughters of men.
1. God told Adam and Eve to be fruitful and multiply... If they didn't do so they would have been disobedient to God.
2. We have no record of how long Adam and Eve were in the garden before they fell.
3. It is possible that Adam and Eve had children prior to their fall that were still in an unfallen state.
4. These children would have been able to come and go freely from the Garden while fallen man would have been kept out.
5. These Sons of God saw their post fall sisters and desired them.
6. It appears from biblical description that there were indeed some genetic issues that arose from these breedings between unfallen and fallen humans.
Obviously my position is as much speculation as the nephilim theory... but... It doesn't require ther interbreeding of spirit beings and humans... nor does it violate what Jesus told us about the nature of angels.

I believe that from what I have read...I can only deduce that the Nephilim are giants. How does one arive at the conclusion that they are not fully human? I've been trying to figure this out too. The word is only in the Bible twice. I read a Hebrew definition refering to them as giants. I have also read that before the flood many plants and animals were giant in size because of the ideal conditions for growth. Perhaps some people were just big?

Also, you said someone said Adam was an analogy I don’t remember
reading that, but I don’t know anyone who thinks that. I did say that
Cane and Abel could be an analogy and that I think it is. This does not
preclude Cane and Abel from being real people. I think that in these two
real people might the story of two entire races of man be explained. I
think the same is true for Esau and Jacob.
So just as the beasts from the sea are not literal beasts rising from the mediteranean, the story of cain and abel may (and I say 'may' not 'is') be about two societies of men, the agricultural societies replacing the hunter gatherer societies.
First, there is an assumption that the “sons of god” were angels, I don’t
know if this is a valid assumption but I can not think of any scripture that indicates this.
)Second, there is an assumption that the “sons of god” are demons. I also
can not think of any scripture that says this is so. Also, I can not think of
any scripture that calls fallen angels, demons. For that matter I can not
think of any scripture that calls anything but “evil spirits” demons.
Since it appears that angels have physical form (see when Abraham
entertained them and fed them and also were some Christians have
unwittingly entertained angels) it seems unlikely to me that angels, even
fallen angels, and demons are the same creatures.
I think this because it
appears that demons (see Jesus describing them as wondering in a
desert) are without physical form but angels have physical form. So I
think it unlikely that fallen angels and demons are the same thing.
It appears that angels and “sons of god” are fairly similar in that both
have human like attributes. It is unclear if this is always true for angels.
It might be angels have human attributes on demand. On the other-
hand, since God created man in their own image it seems likely that “sons
of god” would also have an image similar to God and therefore similar to
those created in image of God, humans. For the “sons of god” it is
probably normal for them to be in the image of god as is man. But this is
less clear for angels (see when the angel of death took the first born from Egypt).

Second, as I understand the scriptures, man as created by God in the
account of Genesis is not the exact genetic specimen we see today. I
have two reasons for saying this, both based upon scripture.
First,
Original Adam/man was created with a greater longevity than modern
man. He lived longer. He lived a lot longer. He lived hundreds of years
longer. It was not until later that God limited man to 120 years. So this
implies God has done some tweaking to man since the creation of Adam.
Second,
We have an account of the Sons of God finding the daughters of men
attractive and having offspring with them. The result being, as we are
told in scripture, is the mighty men of old. So, I see that somehow the
offspring of man and the Sons of God are a little different than the
offspring with only Adam’s ancestry, so these offspring were notable and
their notability was tied to their not being totally of Adams ancestry.
Consequently, we, the human race, may have within our ancestry
something that was not found in the ancestry of the Adams’ race prior to
the sons of God having children by the daughters of men.
Rte66 wrote:from my inquiry into "evil spirits" this is what Blue Letter Bible came back with. Interesting how God sends the evil spirits.


Saying the "Sons of god" were fallen angels because Satan was present is like saying Christ was a sinner because he ate with tax collectors and sinners.
Okay, Now if we have an appearance if these impurities, giants, mighty men, men of renown, after the time of Noah, as in Goliath, then where did these impurities come from? Unless we have another case of mixing of sons of god with men then they must have come from Noah and those on the Ark. So Either God was using the flood to accomplish the purification of Adams line and failed in this endeavor or the assumption that God used the Flood to clear out the impurities from Adams line is incorrect.
Since the scriptures state the reasons for God sending the flood and those reasons do not include the purification of Adams line,
Then, I would assume that the reasons in the Bible are the reasons for God sending the flood and not some other reasons. From the Bible we know God used the flood because he repented of creating man because of the evil of man’s making. Since scriptures do not state that he created the flood to clean up the blood line then I have to conclude that the assumption that God was cleaning up the blood line must be incorrect.
What I see here is that these “sons of god” are catching the blame for man’s evil and are therefore being labeled evil. After these “sons of god” started taking daughters of men for their wives, do we have a record of God saying this action is evil? No, we don’t. Instead we have a record of God’s unhappiness with man. We don’t have a record of his unhappiness with these “sons of god”.
People imply the action of these “sons of god was evil because of this passage:
1 When men began to increase in number on the earth and daughters were born to them, 2 the sons of God saw that the daughters of men were beautiful, and they married any of them they chose. 3 Then the LORD said, "My Spirit will not contend with [a] man forever, for he is mortal ; his days will be a hundred and twenty years."
But what does God say? Does he condemn the actions of these “sons of god” or does he say something about man? Let us assume that the implication is that God is not happy with these sons taking wives from men. What is his solution, to limit the life span of man to 120 years. How might this deter the sons of God from taking wives from daughters of men? Well if anything it appears that since man is mortal, God may not want these sons taking wives from men. So what does he do but limit mans life to 120 years. This makes a daughter of men a bad companion for an immortal. While they might take a wife from the daughters of men who will live hundreds or maybe a thousand years, they are not likely to take one, if she will only last 120 years.
Of course this is speculation. But what is missing here are any consequences to these sons of god for the action of taking the daughters of men as wives.
The only one who suffered any consequences were men, there lifetime was greatly reduced. So I see no reason to think that God put any of these “son of god” out of his presence. Instead he took away the temptation for these sons to take wives from the daughters of men. Is not that what we ask? “God, lead us not into temptation?” I see no reason to call these sons of God evil. If anything, Gods demonstrates a preference for these sons of god over man.
So because:
1) Scripture gives “man’s evil” not “sons of god’s evil” as reason for the flood,
2) God chose to limit man’s life time but there is no mention of any punishment for these son’s of god for taking daughters of men for wives,
4) Since the garden of Eden man has blamed others for his own evil, and the idea that the blood line ADAM is impure because of these "sons of god" intermingling with men daughters and that this is why man has become so evil that god must now destro man is another such attempt
I see no reason to think these son of god should be labeled as evil.
1] Then the LORD answered Job out of the whirlwind and said,
2] "Who is this that darkens counsel by words without knowledge?
3] "Now gird up your loins like a man, and I will ask you, and you instruct Me!
4] "Where were you when I laid the foundation of the earth?
Tell Me, if you have understanding,
5] Who set its measurements? Since you know. Or who stretched the line on it?
6] "On what were its bases sunk? Or who laid its cornerstone,
7] When the morning stars sang together and all the sons of God shouted for joy?
10] And I fell at his feet to worship him. But he said to me, "See that you do not do that! I am your brethren who have the testimony of Jesus. Worship God! For the testimony of Jesus is the spirit of prophecy." Revelation 19:10
keithareilly wrote:Does seem to rule out the sons of god being men from Adams line who were not kicked out of the garden of Eden.
I think these verses rule out angels
Hebrews: 1:1-8
1 In the past God spoke to our forefathers through the prophets at many times and in various ways, 2 but in these last days he has spoken to us by his Son, whom he appointed heir of all things, and through whom he made the universe. 3 The Son is the radiance of God's glory and the exact representation of his being, sustaining all things by his powerful word. After he had provided purification for sins, he sat down at the right hand of the Majesty in heaven. 4 So He became as much superior to the angels as the name He has inherited is superior to theirs.
5 For to which of the angels did God ever say,
"You are my Son;
today I have become your Father"? Or again,
"I will be his Father,
and he will be my Son"? 6 And again, when God brings his firstborn into the world, he says,
"Let all God's angels worship Him." 7 In speaking of the angels he says,
"He makes his angels winds,
his servants flames of fire." 8 But about the Son he says,
"Your throne, O God, will last for ever and ever,
and righteousness will be the scepter of your kingdom.
God does not call angels, sons. Notice, Angels are servants, not members of the household.
Keith
"Take heed that you do not despise one of these little ones, for I say to you that in heaven their angels see the face of my Father who is in heaven." Matthew 18:10
keithareilly wrote:While the Hebrews verses are applied to Christ typically, there is no reason for them to be applied only to Christ for the purpose of determining if angels were at one time called sons.
Here are the verses again
5 For to which of the angels did God ever say, "You are my Son; today I have become your Father"? Or again, "I will be his Father, and he will be my Son"? 6 And again, when God brings his firstborn into the world, he says, "Let all God's angels worship him." 7 In speaking of the angels he says, "He makes his angels winds, his servants flames of fire." 8 But about the Son he says, "Your throne, O God, will last for ever and ever, and righteousness will be the scepter of your kingdom.
Look at the fifth verse again. The implication here is that no angel has ever been called son. Therefore, these sons of god are not angels else the statement "5 For to which of the angels did God ever say, "You are my Son; today I have become your Father" would be false. So again the angels were never called sons so these beings who are called sons are not angels.
Notice that angels are servants, not sons, they have never had the status of sons, yet the sons of god have a status of sons, I am not saying that Christ is not the only begotten, I am saying the angels have a class of ‘servants’ while these other beings have a class of ‘sons’. I don't pretend to understand how or why but it is pretty clear: Angels are ‘servants’ not ‘sons’. Just because Christ is the only begotten son does not mean he is the only one with son class; begotten certainly is a higher class of son, but it is not the only class of son. There are adopted sons, step sons, and a few others. The first born begotten male is the highest status son and this is Christ as the only begotten son.
The idea that if these sons of god are not men, then they must be angels is rather restrictive in that is seems do indicate God created no other beings and that if he did, he would have told us about them. Well I am saying “Here is a case he where did create them and He has told us about them and they are not angels and they are not men”. There is nothing that says they must be one or the other. Furthermore, I have no reason to believe that God has not created other beings that we know nothing about. He created the all the species of the planet. He is a God of creation and I see know reason to think he has told any of us more than we need to know. I think Christ made it clear to Peter that it is not Peter's business if God wants John to live longer than Peter. So it seems clear to me it not my business to be kept informed of everything God has created.
The problem I have with this whole issue is that the Bible calls these beings "sons of god". I believe that the Bible is the word of God and that God means what he says. It is beyond me why Christians who profess to believing the Bible is the word of God want to say of those whom God calls "sons", "they are not sons". I can read what the Bible says and it says they are sons. Why does anyone think I should not believe God's word in this matter?
Keith
Evolutionists do not like to mention seeding as a possible candidate because it breaches the chicken-egg paradox. If "aliens" made us, who made the aliens?


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