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Unreported News, Commentary, Resources and Discussion of Bible Prophecy
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Mr Baldy wrote:He immediately uses Daniel 9:27 to lay his foundation for a "7 year" tribulation period. This is NOT found in Daniel 9:27. Nor will you find exactly how long the tribulation period is mentioned in Scripture. Daniel 9:27 doesn't even mention a tribulation period - but a time that the coming Antichirst will confirm a covenant with many. But there will be those who follow this nonsense.
mrgravyard49 wrote:Hum,, Ok.. 1st.. " so- called Preacher" I say Match Credentals...
SwordofGideon wrote:How can we not know how long the tribulation is? There's lot's of markers in scripture. We know a week is 7 years. The convenient is confirmed and broken half-way thru. We know the two witness minister for 3-1/2 years (rev 11:3), we know the third temple will be under gentile control for 3-1/2 years (rev 11:1), we know the AC is given power for 3-1/2 years (rev 13:7), we know Israel flees into the desert for 3-1/2 years (rev 12:14), and we know Jesus said when you see the abomination of desolation,' spoken of by Daniel the prophet to flee to the mountains (Mar 13:4).
SwordofGideon wrote:How can we not know how long the tribulation is? There's lot's of markers in scripture. We know a week is 7 years. The convenient is confirmed and broken half-way thru. We know the two witness minister for 3-1/2 years (rev 11:3), we know the third temple will be under gentile control for 3-1/2 years (rev 11:1), we know the AC is given power for 3-1/2 years (rev 13:7), we know Israel flees into the desert for 3-1/2 years (rev 12:14), and we know Jesus said when you see the abomination of desolation,' spoken of by Daniel the prophet to flee to the mountains (Mar 13:4).


mrgravyard49 wrote:Hum,, Ok.. 1st.. " so- called Preacher" I say Match Credentals...
Hummmm, I got one better for ya.....I say lets Match who's telling the truth.
Find seven years of tribulation PLAINLY STATED in scripture...........
Daniel 9:27
27 “And he will make a firm covenant with the many for one week, but in the middle of the week he will put a stop to sacrifice and grain offering; and on the wing of abominations will come one who makes desolate, even until a complete destruction, one that is decreed, is poured out on the one who makes desolate.”
I know Christ fulfilled the first 3.5 at His ministry and I BELIEVE only 3.5 remains of tribulation.
I.....KNOW.....a CONFIRMED (made to prevail and therefore unbreakable) covenant can NOT be MADE and then BROKEN in the future.
Can you see the problem that exists between what the Word of God "Confirm" means at what you believe?
1396 גָּבַר [gabar /gaw·bar/] v. A primitive root; TWOT 310; GK 1504; 25 occurrences; AV translates as “prevail” 14 times, “strengthen” three times, “great” twice, “confirm” once, “exceeded” once, “mighty” once, “put” once, “stronger” once, and “valiant” once. 1 to prevail, have strength, be strong, be powerful, be mighty, be great. 1a (Qal). 1a1 to be strong, mighty. 1a2 to prevail. 1b (Piel) to make strong, strengthen. 1c (Hiphil). 1c1 to confirm, give strength. 1c2 to confirm (a covenant). 1d (Hithpael). 1d1 to show oneself mighty. 1d2 to act proudly (toward God).
Strong, J. (1996). The exhaustive concordance of the Bible : Showing every word of the test of the common English version of the canonical books, and every occurence of each word in regular order. (electronic ed.) (H1396). Ontario: Woodside Bible Fellowship.
(hif) confirm, i.e., to establish a relationship with a person or group (Da 9:27+);
Swanson, J. (1997). Dictionary of Biblical Languages with Semantic Domains : Hebrew (Old Testament) (electronic ed.) (DBLH 1504, #2). Oak Harbor: Logos Research Systems, Inc.
Resurrection Torchlight wrote:1396 גָּבַר [gabar /gaw·bar/] v. A primitive root; TWOT 310; GK 1504; 25 occurrences; AV translates as “prevail” 14 times, “strengthen” three times, “great” twice, “confirm” once, “exceeded” once, “mighty” once, “put” once, “stronger” once, and “valiant” once. 1 to prevail, have strength, be strong, be powerful, be mighty, be great. 1a (Qal). 1a1 to be strong, mighty. 1a2 to prevail. 1b (Piel) to make strong, strengthen. 1c (Hiphil). 1c1 to confirm, give strength. 1c2 to confirm (a covenant). 1d (Hithpael). 1d1 to show oneself mighty. 1d2 to act proudly (toward God).
Strong, J. (1996). The exhaustive concordance of the Bible : Showing every word of the test of the common English version of the canonical books, and every occurence of each word in regular order. (electronic ed.) (H1396). Ontario: Woodside Bible Fellowship.
(hif) confirm, i.e., to establish a relationship with a person or group (Da 9:27+);
Swanson, J. (1997). Dictionary of Biblical Languages with Semantic Domains : Hebrew (Old Testament) (electronic ed.) (DBLH 1504, #2). Oak Harbor: Logos Research Systems, Inc.
I see no where in the definition that this word "confirmed" means it is unbreakable.
Confirmed covenants can be and are shown to be broken- Israel for example confirmed their covenant with God over and over and broke it as many times as they confirmed it. And the Lord Himself gave Israel a certificate of divorce. Just because this prince who is to come- makes firm a covenant doesn't mean it is unbreakable. Just because he makes it prevail doesn't mean that he cannot also break it later on. Secondly no where in the passage does it say that the covenant is actually broken anyway. It only says that in the midst of the week he will put a stop to sacrifice and offerings, now we can speculate based on the language used that the "covenant" has something to do with sacrifices and grain offerings, which I personally believe is the case, but that is not "plainly said".

Resurrection Torchlight wrote:Israel for example confirmed their covenant with God over and over and broke it as many times as they confirmed it.

Resurrection Torchlight wrote:Find for me somewhere in scripture that plainly states that the 70 weeks are not seven years. I can show precedent for them being so, but I cannot show you it plainly stated. Find for me in scripture "plainly stated" that the first half of the 70th week has already been fulfilled- you cannot. You can interpret certain passages in a way that would seem to indicate that is so, but still that is speculation- that is not plainly stated.

Resurrection Torchlight wrote:I personally do believe
Resurrection Torchlight wrote: I also personally believe
Resurrection Torchlight wrote:For instance I do not believe
Resurrection Torchlight wrote: I think
Resurrection Torchlight wrote: I admit that some of what I believe is based partly on speculation.
Resurrection Torchlight wrote:I also think
Resurrection Torchlight wrote: I personally believe
Resurrection Torchlight wrote: I would not claim, however, that I am absolutely correct, I admit that some of what I believe is based partly on speculation.
MrBaldy wrote:Sword,
With all due respect, in all that you have listed, none of them prove an actual 7 year tribulation period. Shall we let Scripture speak for itself, and not read into it?
This is what most Pre-tribbers do - they read into Scripture, and place things there that are not there. I was once guilty of it myself. Honestly, letting go of the Pre-Trib doctrine was one of the hardest things that I had to do.
If you look at all the aforementioned quotes that I have gathered from what you have posted - the last quote that I have posted from your comments just about says it ALL. At the end of the day....all I can say is let's please NOT let our personal "opinions" be evidence for what "Thus sayeth the Lord" - but let's do allow Scripture to speak for itself.
True......but.......the difference is in how many times and ways 3.5 years of tribulation is "plainly stated" or referenced. I believe at least twelve times.
You can believe that certain 3.5 year refs speak of separate times but you only speculate...as is the case by me...3.5 years or variations of it are nevertheless mentioned repeatedly.
Resurrection Torchlight wrote:Israel for example confirmed their covenant with God over and over and broke it as many times as they confirmed it.
Can you provide an example....where the same word is used?
Genesis 7:18-24
18 The water prevailed and increased greatly upon the earth, and the ark floated on the surface of the water.
19 The water prevailed more and more upon the earth, so that all the high mountains everywhere under the heavens were covered.
20 The water prevailed fifteen cubits higher, and the mountains were covered.
21 All flesh that moved on the earth perished, birds and cattle and beasts and every swarming thing that swarms upon the earth, and all mankind;
22 of all that was on the dry land, all in whose nostrils was the breath of the spirit of life, died.
23 Thus He blotted out every living thing that was upon the face of the land, from man to animals to creeping things and to birds of the sky, and they were blotted out from the earth; and only Noah was left, together with those that were with him in the ark.
24 The water prevailed upon the earth one hundred and fifty days.
Psalm 65:3
3 Iniquities prevail against me;
As for our transgressions, You forgive them.
I don't recall being disrespectful...if I have, I do apologize.......I use caps ONLY to distinguish a word above others....not to yell.
Robert Van Kampen and friends at Sola Scriptura wrote:To help the interpreter achieve success in the process of interpreting the Bible, we offer the following overview. The following principles of interpretation, none of them unique to us, but all of them held by careful students of Scripture throughout history, have been and will be followed as honestly and consistently as possible.
(1) The first principle is that the interpreter must seek to discover the original author's intended meaning. We understand that Paul, Peter, James and John as well as other writers of Scripture determined the meaning of the text at the time it was written. Therefore, our job as modern interpreters is to discover that original meaning. To discover the original meaning, all Scripture must be understood in its most normal, natural, and customary (i.e., literal or face value) sense.
Biblical words and phrases had a particular meaning during biblical times. Thus, we must discover what those words and phrases meant and how they combine to communicate specific meanings.
revelationcommentary.org
Resurrection Torchlight wrote:By your definition if the waters of Noah's flood "prevailed" they should not have ever receded, we know in fact that they did exactly that. They prevailed for a time and then they receded. It is the same word used in Daniel 9. Thus "prevail" does not necessarily mean to prevail indefinitely.
Resurrection Torchlight wrote:Again here you see iniquity prevailing,(same word) yet God forgiving. So does iniquity continue to prevail? No because God forgives. Again prevailing is a temporary state, not indefinite. (Thank the Lord for that!)
Resurrection Torchlight wrote:"establish a relationship with a person or group".


Resurrection Torchlight wrote:Confirmed covenants can be and are shown to be broken- Israel for example confirmed their covenant with God over and over and broke it as many times as they confirmed it. And the Lord Himself gave Israel a certificate of divorce. Just because this prince who is to come- makes firm a covenant doesn't mean it is unbreakable. Just because he makes it prevail doesn't mean that he cannot also break it later on.


Resurrection Torchlight wrote: could you please elaborate concerning your view so that I may see for myself what it is you have learned from scripture that so clearly shows that there is no "pre-trib" rapture.
Tevye wrote:When is the Rapture?
What did Jesus say?
"Immediately after the tribulation of those days the sun will be darkened, and the moon will not give its light, and the stars will fall from heaven, and the powers of the heavens will be shaken. Then will appear in heaven the sign of the Son of Man, and then all the tribes of the earth will mourn, and they will see the Son of Man coming on the clouds of heaven with power and great glory. And he will send out his angels with a loud trumpet call, and they will gather his elect from the four winds, from one end of heaven to the other."
Roy Davison wrote:On the last day, only God's elect will be saved:
"And He will send His angels with a great sound of a trumpet,
and they will gather together His elect from the four winds, from one end of heaven to the other"
(Matthew 24:31 // Mark 13:27).
-
"Even so then, at this present time there is a remnant according to the election of grace. And if by grace,
then it is no longer of works; otherwise grace is no longer grace. But if it is of works, it is no longer grace;
otherwise work is no longer work. What then? Israel has not obtained what it seeks;
but the elect have obtained it, and the rest were hardened" (Romans 11:5-7).
Roy Davison wrote:"Who shall bring a charge against God's elect? It is God who justifies. Who is he who condemns?
It is Christ who died, and furthermore is also risen, who is even at the right hand of God,
who also makes intercession for us"
"Therefore, as the elect of God, holy and beloved, put on tender mercies,
kindness, humbleness of mind, meekness, longsuffering; bearing with one another, and forgiving one another,
if anyone has a complaint against another; even as Christ forgave you, so you also must do" (Colossians 3:12,13).
This election before the foundation of the world was in Christ...
Roy Davison wrote:The election of physical Israel was but a sign of a higher spiritual election on the basis,
not of the lineage of Abraham, but of the faith of Abraham.
The Apostle Paul wrote:Isaiah cries out concerning Israel:
"Though the number of the sons of Israel be as the sand of the sea,
only a remnant of them will be saved, for the Lord will carry out
his sentence upon the earth fully and without delay."
-
What shall we say, then?
That Gentiles who did not pursue righteousness have attained it,
that is, a righteousness that is by faith; but that Israel who pursued a law
that would lead to righteousness did not succeed in reaching that law. Why?
Because they did not pursue it by faith, but as if it were based on works.
They have stumbled over the stumbling stone,
-
I ask, then, has God rejected his people? By no means!
-
What then? Israel failed to obtain what it was seeking. The elect obtained it,
So I ask, did they stumble in order that they might fall? By no means!
Rather through their trespass salvation has come to the Gentiles, so as to make Israel jealous.
There is not a rapture as taught today......
But there is a Keeping during this Tribulation....not a rapture

Mrs. B wrote:What is called the rapture is the first resurrection.....
Mrs. B wrote:These are they which came out of Great Tribulation......
Matt. 24:21...For then shall be Great Tribulation, such as was not since the Beginning of the World to this time, NO Nor ever shall be...
22...And except those days should be shortened...there should NO Flesh be saved: but for the elect's sake those days shall be shortened.....This is Gods mercy to save the lost.....Great TribulationMatt. 24:28...For wheresoever the carcase is, there will the eagles be gathered together...
29...Imediately after the Tribulation of those days shall the sun be darkened, and the moon shall not give her light, and the stars shall fall from heaven, and the powers of the Heavens shall be shaken
31...And he shall send His Angels with a Great Sound of a Trumpet, and they shall gather together His Elect from the Four Winds, from one end of Heaven to the Other....

The Van Kampen view of the rapture is not only built upon faulty interpretation of the Bible, but also upon flawed data and logic. In 1990 Marvin Rosenthal released the first published expression of the Van Kampen rapture view in all of history. I immediately purchased and read the book. While I detected many problems with the book, one item stuck out around page 100. Rosenthal made the following statement: “The Greek word thlipsis, translated tribulation or affliction in many English Bibles, occurs twenty times in the New Testament” (Rosenthal, Pre-Wrath, p. 103). Having done a word study of thlipsis just the week before in my normal study for teaching the Bible in my pastoral duties, it was fresh on my mind and I knew that my computer concordance showed that it actually occurs 45 times in 43 New Testament verses. Why had he not even considered over half of the New Testament references?
The point that Rosenthal was attempting to make when he committed such a glaring factual error was that the word “tribulation” is never used to refer to the first half of Daniel’s 70th week (Rosenthal, Pre-Wrath, pp. 103-08). I don’t believe that to be the case since Matthew 24:9 is an instance where “tribulation” (KJV = “afflicted”) refers to the first half of Daniel’s 70th week. Dr. John McLean explains:
Rosenthal has not only overstated his case but has stated as true fact that which is clearly false. A cursory reading of a Greek concordance reveals that the word “tribulation” (thlipsis) is used in prophetic contexts to refer to both the first and second halves of the seventieth week of Daniel. Matthew 24:9, which chronologically relates to the first half of the seventieth week as evidenced by its preceding the midpoint of the abomination of desolation (Matt. 24:15-21) states: “Then they will deliver you to tribulation (thlipsis), and will kill you, and you will be hated by all nations on account of My name” (NASB). Clearly the biblical text describes the first half of the seventieth week as a time of tribulation. The second half of the seventieth week is also described as a time of tribulation. Second Thessalonians 1:6 uses the Greek word thlipsin while referring to the second coming of Christ which occurs during the second half of the seventieth week of Daniel: “For after all it is only just for God to repay with affliction (thlipsin) those who afflicted you” (NASB). Therefore, it is proper and even biblical to refer to, and even describe, the seventieth week of Daniel as “The Tribulation,” or “A Time of Tribulation.” (John McLean, “Chronology and Sequential Structure of John’s Revelation” in Thomas Ice & Timothy Demy, eds., When The Trumpet Sounds (Harvest House Publishers, 1995), p. 341.)
I'd like to see the church explicitly named in scriptures as going thru the tribulation without using general terms like "elect" and "saint", which can mean many things.


Sure, as Tevye has clearly pointed out....and thank you Tevye.
Tevye wrote:When is the Rapture?
What did Jesus say?
"Immediately after the tribulation of those days the sun will be darkened, and the moon will not give its light, and the stars will fall from heaven, and the powers of the heavens will be shaken. Then will appear in heaven the sign of the Son of Man, and then all the tribes of the earth will mourn, and they will see the Son of Man coming on the clouds of heaven with power and great glory. And he will send out his angels with a loud trumpet call, and they will gather his elect from the four winds, from one end of heaven to the other."
1 Thessalonians 4:16-17
16 For the Lord Himself will descend from heaven with a shout, with the voice of the archangel and with the trumpet of God, and the dead in Christ will rise first.
17 Then we who are alive and remain will be caught up together with them in the clouds to meet the Lord in the air, and so we shall always be with the Lord.
The definition of "prevail" does not require infinite fulfillment as you suggest, it requires a timeframe God determines.
In the case of Dan.9:27 the determined time is seven years. I will here repeat what I have mentioned many times before regarding the difference between the seven year CONFIRMATION of .......THE .....Covenant and the everlasting COVENANT itself.
I see nothing in this definition to mean "establish'.....prevail means to prevail....if the covenant is broken, it does not prevail...that simple.
The determined, prophesied and unchanging WILL of God to CONFIRM His Abrahamic Covenant with.........MANY.....is seven years.
A signature, handshake, verbal AGREEMENT, CONFIRMATION usually takes only a MOMENT of time............BUT.........WHAT is AGREED TO/ COVENANTED may last fifteen or thirty or even a lifetime until death or infinity.
The waters "prevailed", they succeeded in OVERCOMING and overwhelming the earth unpaused and unhindered, thus fulfilling God's PROMISE to Noah.
Resurrection Torchlight wrote:Again here you see iniquity prevailing,(same word) yet God forgiving. So does iniquity continue to prevail? No because God forgives. Again prevailing is a temporary state, not indefinite. (Thank the Lord for that!)
Yes, iniquity "prevails" until it's determined end......in the case of a Christian, at our new birth.
Resurrection Torchlight wrote:"establish a relationship with a person or group".
[/quote]I have a "relationship" with my children's schoolteacher and many other friends....but I don't have a prevailing/strengthened covenant with them. The scholarly definition you've provided lacks a great deal of the actual meaning of the words "Confirm THE Covenant" IMO.
Resurrection Torchlight wrote:I still however would like to hear your own evidence
Honestly...... I am about Raptured out. Apparently you have more time on you hand than I do - and I really don't have the time to pull out Scripture on all of the many flaws that are in believing in a pre-tribulation rapture. I really do wish that there was one. All this idea has done is sold books to make men rich, and deceived those who want to believe this lie - in which admittedly, I was once a victim of. However, these endless debates still will go on and on, about a subject matter that has absolutely nothing to do with Salvation. Most often they are not to edify the Body of Christ - but more so to prove who is right in their theory. At the end of the day, who's really gonna care once we're in Heaven anyway?
If you will notice, in the gospels of Matthew, Mark, and Luke, Jesus refers to himself as a bridegroom.Matthew 9:14-15
King James Version (KJV)
14Then came to him the disciples of John, saying, Why do we and the Pharisees fast oft, but thy disciples fast not?
15And Jesus said unto them, Can the children of the bridechamber mourn, as long as the bridegroom is with them? but the days will come, when the bridegroom shall be taken from them, and then shall they fast.Mark 2:18-20
King James Version (KJV)
18And the disciples of John and of the Pharisees used to fast: and they come and say unto him, Why do the disciples of John and of the Pharisees fast, but thy disciples fast not?
19And Jesus said unto them, Can the children of the bridechamber fast, while the bridegroom is with them? as long as they have the bridegroom with them, they cannot fast.
20But the days will come, when the bridegroom shall be taken away from them, and then shall they fast in those days.Luke 5:33-35
King James Version (KJV)
33And they said unto him, Why do the disciples of John fast often, and make prayers, and likewise the disciples of the Pharisees; but thine eat and drink?
34And he said unto them, Can ye make the children of the bridechamber fast, while the bridegroom is with them?
35But the days will come, when the bridegroom shall be taken away from them, and then shall they fast in those days.
Jesus also refers to His disciples, in the above passages, as "the children of the bridechamber."
Now, what's interesting, to me, about this, as you can see from the commentaries in the link below, is that during a Jewish marriage ceremony, the bride and groom would enter a BRIDECHAMBER and stay there for SEVEN DAYS, during which time, they would be attended to, by the "children of the BRIDECHAMBER."
http://bible.cc/matthew/9-15.htm
Also, according to the commentaries linked above, since the marriage ceremony was to be a time of joy and feasting, the children of the bridechamber were EXEMPT from having to do certain things DURING THOSE SEVEN DAYS of the bridechamber, such as fasting, mourning, praying, or even dwelling in booths during the Feast of Tabernacles.
So, it's interesting, to me, that Jesus likened the time, that He was spending with His disciples, to the SEVEN DAYS that the children of the bridechamber attend the bridegroom.
However, Jesus also made it clear, THAT THE DAY WOULD COME, WHEN THE BRIDEGROOM WOULD BE TAKEN AWAY FROM THEM, and that, then they would fast.
Now, as I said before, this account is mentioned in all three of the following gospels: Matthew, Mark, and Luke.
However, although this account is not mentioned in the book of John, it is, nevertheless, in the book of John, that John the Baptist explains, when asked why Jesus was now baptizing, after just having been baptized by John the Baptist, that it was because JESUS WAS THE BRIDEGROOM, and that John the Baptist was just a friend of the bridegroom.
Here is what John the baptist said:John 3:25-29
King James Version (KJV)
25Then there arose a question between some of John's disciples and the Jews about purifying.
26And they came unto John, and said unto him, Rabbi, he that was with thee beyond Jordan, to whom thou barest witness, behold, the same baptizeth, and all men come to him.
27John answered and said, A man can receive nothing, except it be given him from heaven.
28Ye yourselves bear me witness, that I said, I am not the Christ, but that I am sent before him.
29He that hath the bride is the bridegroom: but the friend of the bridegroom, which standeth and heareth him, rejoiceth greatly because of the bridegroom's voice: this my joy therefore is fulfilled.
It was also in the gospel of John that John described Jesus' first miracle. (More on that later.)
But first, here is what John the Baptist said about Jesus in the other three gospels (Matthew, Mark, Luke).Matthew 3:11
“I baptize you with water for repentance. But after me comes one who is more powerful than I, whose sandals I am not worthy to carry. He will baptize you with the Holy Spirit and fire.
Mark 1:8
I baptize you with water, but he will baptize you with the Holy Spirit.”
Luke 3:16
John answered them all, “I baptize you with water. But one who is more powerful than I will come, the straps of whose sandals I am not worthy to untie. He will baptize you with the Holy Spirit and fire.
John 1:33
And I myself did not know him, but the one who sent me to baptize with water told me, ‘The man on whom you see the Spirit come down and remain is the one who will baptize with the Holy Spirit.’
This was also explained by Jesus in the book of Acts.Acts 1:4-5
New International Version (NIV)
4 On one occasion, while he was eating with them, he gave them this command: “Do not leave Jerusalem, but wait for the gift my Father promised, which you have heard me speak about. 5 For John baptized with[a] water, but in a few days you will be baptized with[b] the Holy Spirit.”
In order to understand the parallel between the Holy Spirit being given on the day of Pentecost (Shavuot) and the ten commandments being given on the day of Pentecost (Shavuot) in the book of Exodus, you may want to read the following commentary:
http://www.clarion-call.org/yeshua/feasts/shavuot/shavuot.htm
In any case, here is a summary:
First Pentecost....................................................Pentecost After Christ
The Commandments Given.......................................The Holy Spirit Given
Fifty days from the crossing of the Red Sea................Fifty days from the resurrection of Christ
Law of Yahweh written in Stone...............................Law of Yahweh written on our hearts
Three thousand slain...............................................Three thousand receive salvation
The letter of the Law..............................................The Spirit of the Law
Now, as I said before, it was also in the book of John that Jesus' first miracle was described.
In order to understand the importance of Jesus' first miracle, you may want to read the following commentaries:
http://carday.searchwarp.com/swa16642.htm
http://crossfaithministry.org/stone.html
Now, what is interesting to me about Jesus' first miracle, is that, it was sometime DURING A MARRIAGE CEREMONY, that Jesus took the responsibility of the BRIDEGROOM upon Himself, when He performed His first miracle, which was to turn the water (Old Covenant), that was used for purifying, into Wine (New Covenant).
So, the point that I am trying to make is this.
I think that it is clear from scripture that when Jesus came at His first coming, He came as the bridegroom for Israel.
Jesus likened the time, that the disciples were with Jesus, to the seven days that the children of the bridechamber are with the bridegroom.
However, Jesus made it clear that the day would come when He would be taken away.
We know from scripture that Jesus was taken away 3 1/2 years later.
So, although, Jesus came as the bridegroom for Israel, at His first coming, the marriage was not fully consummated because the bridegroom was taken away 3 1/2 years later, when He was rejected by Israel.
However, it was DURING this time, that Jesus made a New Covenant, which not only gave strength to the Old Covenant, by fulfilling all of it's requirements, but also surpassed the Old Covenant in glory, because it was founded on better promises.Matthew 5:17
King James Version (KJV)
17Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil.
Also, see Hebrews 8 and 2 Corinthians 3:
http://www.biblegateway.com/passage/?search=Hebrews+8&version=KJV
http://www.biblegateway.com/passage/?search=2+Corinthians+3&version=KJV
So, when Jesus made the New Covenant, He effectively expanded the marriage proposal that had been made by God to Israel, on Mt. Sinai, when God gave the ten commandments to Moses, to now, as a result of being rejected by Israel, to also include the gentiles. This is explained in Ephesians 3 and Romans 11 (see below), among other scriptures.
Of course, this was God's plan from the beginning, so that the whole world might be saved.John 3:16
For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.
Ephesians 3:
http://www.biblegateway.com/passage/?search=ephesians%203&version=KJV
Romans 11:
http://www.biblegateway.com/passage/?search=Romans%2011&version=KJV
So, I guess what I'm trying to say is this.
It seems to me that it was DURING the wedding, when Jesus had come as a BRIDEGROOM to Israel (physical Israel), at His first coming, that Jesus interlinked the ceremony to also include gentiles (Spiritual Israel).
Therefore, it seems very possible to me, that when Jesus returns as the bridegroom for Spiritual Israel, that it may very well be possible that, in the same manner, Christ might again interlink the ceremony to reinstate and, therefore, include and ultimately consummate the wedding with physical Israel.Romans 11:25-27
King James Version (KJV)
25For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in.
26And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob:
27For this is my covenant unto them, when I shall take away their sins.
So, the main point that I would like to make is this.
I think that it is very possible, that just as Jesus honored the traditions of the Jewish wedding ceremony at His first coming.
I believe, that it may very well be likely, that Jesus will, once again, honor the traditions of the Jewish wedding ceremony at His second coming.
Here is some information about ancient Jewish wedding customs:
http://bridalcovenant.com/wedding1.html
So, in a nutshell, this is one of the reasons for my hope in a pre-trib rapture.
But, as you can see, it has nothing to do with an anti-Christ seven year peace treaty, whether, or not, someone in the future might make a peace treaty with Israel for seven years, or not.
But, even if someone were to make a peace treaty with Israel for seven years, I still would not see that as a fulfillment of prophecy, because, as far as I can see, there is absolutely no justification for attributing the "he" in Daniel 9:27 to the anti-Christ.
So, there is no reason for anyone to have to base their hope for a pre-trib rapture on an anti-Christ treaty, unless that is just something they want to do, for whatever reason.
Since bridegrooms typically came for their brides in the middle of the night, to "steal them away"(the groom would often come like a thief in the night, often around the midnight hour)
The bridegroom would abduct his bride secretly, like a thief at night and take her to the wedding chamber.

Abiding in His Word wrote:First I'd like to say that I'm not very astute in debating this topic, but I do have an opinion. My premise for believing as I do is based on the basic foundational method of hermeneutics that scripture interprets scripture. That said, I find no place in scripture that alludes to believers being removed from the earth for any timeframe to avoid or escape tribulation.
While this may appear simplistic to some who gather scripture from a variety of places to support a rapture (meaning an escape to somewhere), I find nowhere that defines that place as one that will temporarily "house" believers only to return at the millennium and remain for the restoration of the earth per Rev. 21-22.
Abiding in His Word wrote:Where in scripture do we find this ancient wedding practice ordained, established, approved, or endorsed by God for marriage?
I'm asking because it completely contradicts the only one I see established in scripture and that is that the man leaves his father and mother and cleaves to his wife. He does not secretly abduct her to take her to the home of his father and mother. Again, both Jesus and Paul reinforced this mandate for marriage.
While that may have been a tradition (although I need to see it in scripture) does not in any way endorse the practice nor obligate Jesus to contradict the one decree mandated in Genesis.
While this doesn't answer the question of timing, it does imho speak to the issue of building rapture theories based on questionable traditions. Jesus, Himself, reprimanded the practice of observing the traditions of man if they transgress the command of God.
Also for consideration regarding the rapture topic....
Finally, the threshing floor (Ruth 3:2) could be taken as symbolizing tribulation in general, or more specifically the time of Jacob's Trouble (Jeremiah 30:7), Daniel's 70th Week, or the 7 year Tribulation outlined in the Book of Revelation. As described in the article The Harvest in Prophecy, it is important to make a distinction between the barley and wheat harvests. At the end of the barley harvest, in the middle of the night, Boaz suddenly finds Ruth at his feet. In Matthew 25 is the Parable of the Ten Virgins, a parable clearly relating to the second-coming of our LORD. In verse 6 we read:
And at midnight there was a cry made, Behold, the bridegroom cometh; go ye out to meet him.
The wheat harvest in Israel comes after the barley harvest. One of the instruments used at the threshing floor to harvest the wheat was called a tribulum - the Latin word from which we get the English word tribulation. The tribulum was a wooden board used to crack open the tough fibrous outer shell of the wheat, a necessary step before later separating the wheat from the chaff. Just as Matthew 3:12 says:
His winnowing fork is in His hand, and He will thoroughly clear His threshing floor; and He will gather His wheat into the barn, but He will burn up the chaff with unquenchable fire."
So where is Ruth to be found while all of this is going on? Already with Boaz! Yet more evidence that the Church will not be present during the final 7 years of history, she will be with her loving bridegroom, Jesus the Messiah! Come quickly LORD Jesus!
Tevye wrote:Are you saying that there will be no rapture?
(or am I mis-reading what you are saying?)
Are you saying that Christians will be here through it all
(the seals, the trumpets and the bowls)
and then be changed here on Earth, or something else.....?? (when Christ comes)

Abiding in His Word wrote:1) When Pharaoh was persecuting the Hebrews, they lived through that. God delivered them, but not from the earth.
2) When Pharaoh killed the Hebrew babies, they lived through that. God delivered Moses from being killed, but not by removing him from the earth.
3) When God sent the angel of death plague to destroy the firstborn of Egyptians, the firstborn of the Israelites were protected (Passover) here on earth.
4) When the Hebrews were being persecuted, God provided a way out of Egypt, but not from the earth.
5) While they wandered through the desert, He allowed them to experience great hardship but provided food and water (sustenance) during their 40 yrs.
6) When God was ready to destroy the earth with a flood, he protected Noah and his family here on earth.
Hope I haven't offended anyone, and as I said, I'm not good at "mapping" the end-time scenario. I only know what I don't see in scripture and that's difficult to relate....how do you make a list of things that didn't happen or don't support a theory if there are none?
Abiding in His Word wrote:Scripture only speaks of Christ's coming when every eye (all the tribes of earth) will see Him. He comes in the clouds of the sky with power and glory. We will meet Him either to receive our rewards or for judgment.
I see no protection or way out for them, so if the church does go thru the tribulation then God is acting out of character.
I would also add there have already been two types of raptures in the past with Enoch and Elijah.

Abiding in His Word wrote:I see no protection or way out for them, so if the church does go thru the tribulation then God is acting out of character.
The question is, do you see a precedent anywhere in scripture where God provides an escape "out of the earth" for His people or does He provide for them through tribulation and/or persecution?
Come, my people, enter into your rooms And close your doors behind you; Hide for a little while until indignation runs its course. For behold, the LORD is about to come out from His place to punish the inhabitants of the earth for their iniquity; And the earth will reveal her bloodshed And will no longer cover her slain. Isaiah 26:20-21
Can God not protect believers in safety during the time of judgment?I would also add there have already been two types of raptures in the past with Enoch and Elijah.
To escape judgement, tribulation, or persecution?
The question is, do you see a precedent anywhere in scripture where God provides an escape "out of the earth" for His people or does He provide for them through tribulation and/or persecution?
Can God not protect believers in safety during the time of judgment?
To escape judgement, tribulation, or persecution?
Is it the same gathering?
If they are all connected would believers meet Him in the air
(during His appearing) at some time prior to Him setting His feet on the Earth?
Does Yeshua give us a sign to look for His appearing in relation to the events of the Revelation?
A sign to know when we will meet Him up in the air?

You could say Noah was removed from the earth (got on the arc) before the flood and Lot was removed from Sodom before judgement.
Regardless you won't see it because the rapture is a unique event, like the tribulation. Jesus said it is a time "such as has not been since the beginning of the world until this time, no, nor ever shall be." (Mat 24:21)

But if we are to believe there is a one-time event of this magnitude with no precedence in scripture and teach it as a solid doctrine, we have a problem imo.
Perhaps they didn't die because their ministry is not finished?
Abiding in His Word wrote: Hello Tevye,Is it the same gathering?
Yes, unless you believe scripture speaks of two more comings. When Jesus comes back, the emphasis is on Him after all. Right? Every eye will see Him. It's all about Him. He's coming!
Just one specific signAbiding in His Word wrote:If they are all connected would believers meet Him in the air
(during His appearing) at some time prior to Him setting His feet on the Earth?
Does Yeshua give us a sign to look for His appearing in relation to the events of the Revelation?
A sign to know when we will meet Him up in the air?
Not sure I understand this question. Do you mean signs other than Matt. 24, Luke 21, and Mark13? Signs and seasons we are given: wars and rumors of wars, uprisings, earthquakes, natural disasters, lawlessness, false prophets false teachers, false messiahs, persecution, apostasy, etc.
..... exact timing we are not given.
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