1whowaits wrote:
Until the cows come home? Where do they go when they are not at home?
Roaming to and fro across the face of the earth . . . of course!

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1whowaits wrote:
Until the cows come home? Where do they go when they are not at home?

mark s wrote:1whowaits wrote:
Until the cows come home? Where do they go when they are not at home?
Roaming to and fro across the face of the earth . . . of course!


The end of the Gog war is what we see in Rev 19 at Armageddon. Armageddon is simply the last battle of the Gog war.
Makes sense to me. At last.
And I appreciate the way you have set it all out and explained it by reference to scripture.

mark s wrote:Isaiah give us a key to this part:
Isaiah 11:11 "And it shall be in that day, the Lord shall again set His hand, the second time, to recover the remnant of His people that remains"
The first was after the Babylonian captivity, the second when Jesus returns.
In verse 29 (Ezekiel again), "I have poured out My Spirit on the house of Israel", this, at least to me, only makes sense after the great tribulation, then they are saying "blessed is He Who comes in the Name of the LORD", and when Zechariah also says that God "pour out upon the house of David" "a spirit of graces and prayers".
Mat 24:31 And he shall send his angels with a great sound of a trumpet, and they shall gather together his elect from the four winds, from one end of heaven to the other.

Seeker Thank you for clearing this up for me as well... Also are you sure that the mountains can't fall twice! hahahaha
My understanding is that Gog/Magog invade and are destroyed at the beginning of the final 7 years. Then comes the 7 year clean-up. Then Ez. 39, after the clean-up, prophesies Armageddon.
Seeker wrote:The problem I see with that view is that Gog is addressed in the beginning of both chapters. If Gog were destroyed in Ezekiel 38 how is it that God addresses him in Ezekiel 39?
If you take Ez. 39:9-16 as signifying an actual 7 year space between the preceding passage and the following passage, it all makes sense, and it's a straightforward plain reading of the text.
I wrote:
If you take Ez. 39:9-16 as signifying an actual 7 year space between the preceding passage and the following passage, it all makes sense, and it's a straightforward plain reading of the text.
What day did God speak of 7 years before the end?

While the similarities between Gog-Magog and armageddon are there, the significant differences are much greater and cannot be reconciled, pointing to Gog-Magog and armageddon as being 2 different and separate eevnts.

From my research into this, I have formed the view that there is another 30-40 years to run yet before the Lord wrath against Israel will have run its full course and completed the decreed time.
1whowaits wrote:Exit, there are many assumptions made about what Ezek 39 describes about the state of Israel after Gog, but what does the scripture really say? Israel will know that God is the Lord, Israel knew that through most of the OT, did they rebel, did they forget God at times?
In Ezek the nations know that God is in Israel, was not the Shekinah glory in Israel during part of the OT? Did Israel fall away during that time? Does the presence, the Shekinah glory, mean that the Messiah lived in Israel during the OT as He will during the millenium after armageddon?
Ezek states that Israel will no longer profane God's name, which Ezek 36 indicates is a reference to Israel being sent into exile by God and the nations mocking God, and yet some interpret this to mean Israel will not fall away or be deceived, which is not what the scripture states.
God pours out His Spirit in Ezek 39, which some interpret as Israel coming to Christ, but God put His Spirit on the 70 elders in Numbers 11 and they prophecied, even those who disobeyed, which would suggest that the Spirit being put on individuals does not necessarily mean they accept Christ or that they are not disobedient.
I don't believe one can definitively make the case that the acceptance by Israel of Christ as Messiah and King that occurs at armageddon as described in Zech 12 is the same event being described in Ezek 39, the scripture in Ezek does not really describe that scenario although there are some similarities. So as there are some similarities between Gog and armageddon, it would be the differences that would make the case as to whether the same event is being described or not, and the differences are significant.

1whowaits wrote:I don't believe one can definitively make the case that the acceptance by Israel of Christ as Messiah and King that occurs at armageddon as described in Zech 12 is the same event being described in Ezek 39, the scripture in Ezek does not really describe that scenario although there are some similarities. So as there are some similarities between Gog and armageddon, it would be the differences that would make the case as to whether the same event is being described or not, and the differences are significant.
Douggg wrote:1whowaits wrote:I don't believe one can definitively make the case that the acceptance by Israel of Christ as Messiah and King that occurs at armageddon as described in Zech 12 is the same event being described in Ezek 39, the scripture in Ezek does not really describe that scenario although there are some similarities. So as there are some similarities between Gog and armageddon, it would be the differences that would make the case as to whether the same event is being described or not, and the differences are significant.
Hi 1ww, imo, it depends on what part of Ezekiel 39 one is talking about.
1. Ezekiel 39:1-8 pretrib destruction of Gog/Magog. Ezekiel 39:4 feast on Gog's army.
2. Ezekiel 39:9-16 aftermath of Gog/Magog.
3. 7 years following Gog/Magog is the seven years of the Antichrist.
4. Ezekiel 39:17-21 feast at Armageddon.
5. Ezekiel 39:21-29 retrospect after Jesus has returned.
The two feasts in Ezekiel 39 are bookends for the 7 years of the Antichrist.
Ezekiel 39:1-16 - 7year gap - 17-29
Daniel 11:1-35 - 2400 year gap - 36-45
Revelation 12:1-5 - 2000 year gap - 6-17
Daniel 9:26 - 2000 year gap - 27
The Jews have to accept Jesus before He returns. imo, the Jews accept Jesus as their messiah during the second half of the seven years, commencing with the Antichrist man going into the temple and declaring himself to be god sometime just before the mid-point of the seven years.
Doug L.

Exit40 wrote:Hi Doug. Except Eze 39:4 and :17 both say the feast is on the mountains of Israel, for the ravenous birds and the beasts of the field. Armageddon is in the Valley of Jezreel. Field....
Strong's H7704 - sadeh
שָׂדֶה
sadeh
From an unused root meaning to spread out
Outline of Biblical Usage
1) field, land
a) cultivated field
b) of home of wild beasts
c) plain (opposed to mountain)
d) land (opposed to sea)
Additionally, vs 4 states they SHALL fall, the tense is that the object spoken of, fall, is not completed, but will be in the future. Vs 17 says, assemble, come, the tense of which is active, as in eat now. Same feast described from vs 4 what is going to happen to vs 17 it's happening now, as I see it. I know, one of them little details.
Another detail. Israel burns weapons for 7 years. Presumably then they are doing this also while the AC and gentiles are trampling them in the second half of the week, in the midst of all that activity right up to Armageddon. Where is the Scriptural support for that ?
God Bless You
David
1whowaits wrote:Also for 7 months it is the 'House of Israel' who buries, but when the full 7 years are referred to it is 'those who live in the towns of Israel....' who burn the weapons. Sounds like the House of Israel is around at the beginning of the 7 years but isn't around for the full 7 years, which could fit with the condition of Israel during the 70th week, Israel in the land for the first half, in the wilderness for the second half.


Having a senior moment I guess, where is this spoken 7 years in advance ? Am I misunderstanding you here ?
Seeker wrote: My challenge to Mark was to find that day in scripture shown at the beginning of the 70th week. I can find that day at the end of the 70th week in scripture.
And now for the Gog-Magog tweek of the week- Joel 2 describes an attack on Israel by a northern army after which God pours out His Spirit which could be consistent with Gog-Magog. Joel 2 appears to associate this event with the time of the Day of Atonement, the only appointed feast that is also a fast.
In Rev 8 the first trumpet appears to parallel the judgement poured out at Gog-Magog,
This year (2011) the Day of Atonement falls on 10/8 and it appears that the earth may have a close encounter with Comet Elenin sometime later in Oct....the info on how close is still developing.....interesting perhaps considering the events in the ME. If such a scenario were to occur the nations might experience what Ezek 39 describes- 'and all the nations will see the punishment I inflict and the hand I lay upon them...
Seeker wrote:
My challenge to Mark was to find that day in scripture shown at the beginning of the 70th week. I can find that day at the end of the 70th week in scripture.
This is intertwined with how you understand the Day of YHWH. Are we thinking a 24 hour day here? What does II Peter 3 tell us about the Day of YHWH, particularly concerning it's time frame?
What do you think about what Peter said concerning this coming "Day"? What sort of time-frame would accommodate that?
Seeker wrote:Hi Mark,What do you think about what Peter said concerning this coming "Day"? What sort of time-frame would accommodate that?
Are you saying Peter is talking about Gog?
It would be the differences between events noted in scripture that would determine if more than 1 event is being described. And as there are multiple differences between Gog-magog and armageddon, the logical conclusion would be that 2 differennt events are being discussed.
The biggest problem with Magog happening anytime in the last 3-1/2 years is Israel has to be at peace, but that period is the most tumultuous time for Israel and the rest of the world. I can't see how to get around that fact.
1whowaits wrote:Mark, I would agree with Seeker that Joel 2 is most likely describing Gog-Magog. The main force in Ezek does appear to be the forces from the north, Gog and Magog, and from nations in the ME, not the entire world. Joel 2 focuses on the army from the north and does not say anything about the all nations of the world being involved in the battle except to say that the nations are in fear of them, which would not be consistent with armageddon which does involve all nations.
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